Showing posts with label Hijab. Show all posts
Showing posts with label Hijab. Show all posts

Rulings on Hijab: Ayatullah Saeed Al Hakim

 Q [1]  I am 13 years old female. Do I have to wear socks when I go outside?
 Yes, covering the feet in the presence of non Mahram is obligatory based on compulsory precaution.
 Q [2]  I always cover my hair and sometimes my neck gets out is it haram or no?
 It is obligatory to cover the neck in the presence of non Mahram
 Q [3]  Should the chin be covered while wearing hijab or it can be shown just like you show the rest of the face?
 It is unlawful for women to uncover under the chin in the presence of non Mahram.
 Q [4]  According to Sura Nour old women need not to wear hijab, is it correct?
 Yes, the ones that have reached the age of despair.
 Q [5]  A lot of women in the Western countries deny the status of hijab. They said that in the modern life hijab isn't necessary because rest of society is not wearing it.
1. What is the status of hijab in Islam?
2. Is hijab obligatory, recommended or makruh?
3. In which context are women allowed to stop wearing hijab?
 Hijab is mandatory for a woman and she can not leave it after reaching the age of puberty which is completing the age of nine lunar years. She must continue to wear it until she reaches the time of discontinuing the monthly cycle of menstruation which is known as the age of despair.
Hijab is a religious obligation that does not change because of time and place. The laws of the Islamic religion are from God and last until the Day of Judgment.
 Q [6]  What kind of hijab or better to say covering is suitable for women & what kind of them are not?
 A woman is urged to pay great attention to her virtue and not be looked at by men in a desirable way. What is needed in hijab is to observe this issue.
 Q [7]  What color is suitable for women's hijab & why?
 There is no set color to hijab. It is best to observe what is mentioned in the previous answer.
 Q [8]  Under what circumstances, does the face veil [niqab] become obligatory?
 A woman is not obligated to cover her face. Yes, she is not permitted to display her facial adornment except for the kohl which she is permitted to show to non Mahram.
 Q [9]  Is my non Muslim father allowed to see my wife without Hijab?
 Yes, he is allowed.
 Q [10]  In the West Men and Women usually shake hands at work and outside work when they are introduced. Sometimes they even kiss each other on the cheek or hug each other. This is considered normal practice and if a Muslim does not do it he is seen as anti-social and if he gives a religious excuse he is seen as a fanatic. This leads at times to losing one's job or at least negative feelings or ostracization.
In such a situation may a Muslim man shake hands, kiss or hug a Non-Mahram woman without lust of course?
 It is not permissible to do so. Muslims are obligated to implement the teachings of their religion in a kind and calm way so others may understand their religion gradually.
 Q [11]  A man with a son from a different woman marries a woman with a daughter from a different man. The son of the man and the daughter of the woman now live in the same house and they consider each other as step brother and sister and it is very difficult for the daughter to constantly wear hijab in front of her step-brother. The son and daughter have no intention or desire to ever marry each other as they view each other as brother and sister.
Because of the hardship that the girl faces in wearing hijab in front of her mother's husband's son may she remove her hijab in front of him? Is it allowed for them to touch without lust? 
 It is not permissible and hijab is obligatory in the said case.
 Q [12]  If there is a woman who wears Hijab who wants to work on a TV Channel where they have to put on makeup on her face because of the studio lightings that are present - is it allowed? Also is it allowed to wear makeup when going for a job interview to look more presentable or if not wearing makeup would jeopardize the job opportunity or put the women in difficulty?
 It is not permissible for women to put on makeup in the presence of non mahram in the mentioned cases and other cases as well.
 Q [13]  In hijab, can you put your hair up in a ponytail and put the scarf on top of it?
 It is obligatory to cover the hair in the presence of non mahram. Other than that is permissible.
 Q [14]  It is permissible for a woman not to observe headscarf in situations where she is ridiculed by society, given uncomfortable glances, and risks losing her job because of the dress restrictions at the job?
 She should observe her religion, continue to wear hijab, ignore the said glances and not pay attention to such discomforts. She is rewarded for such tolerance and patience in the way of guarding the religion.
Losing the job is not an excuse not to wear hijab. Almighty Allah said: “And whosoever keeps his duty to Allah, Allah will appoint a way out for him”.65:2-3.
 Q [15]  Does a 55 years old woman whose menstruation did not end naturally but by having an operation to remove womb etc. need to continue wearing hijab. Can she assume that by this age she would have naturally stopped?
 If the woman was not a descendent of Qurasih, then the time of the despair of menstruation is reaching the age of fifty. If she was a descendent of Quraish, then the time of respire of menstruation is the age of sixty. Based on the mentioned, the criterion is reaching the mentioned ages.
 Q [16]  What is the Islamic position concerning a woman uploading photos of herself with proper hijab online? Is the Islamic position different if only women are able to see the photos?
 It is permissible to do so if it does not involve another prohibition.
 Q [17]  I am living in India. Is wearing Manto plus covering the nose is a complete hijab for a girl or women? A woman should wear nose-piece in countries like India?
 The said hijab is religiously acceptable. If the nose-piece is considered from the social point of view as a beautifying agent then it is prohibited to present it in the presence of non Mahram. If it is not recognized like that, then it is permissible to show it.
 Q [18]  Is it allowed in Islam for a woman to braid another woman hair with weave which is fake hair, knowing that whoever has this fake hair on her head does not wear the hijab?
 Yes, it is permissible. The prohibition of not wearing the hijab is on the woman that shows her hair in presence of non Mahram men.

Women in Pakistan Hold Rallies Defending Islamic Dress Codes


Thousands of women have taken to the streets across Pakistan on Hijab day against the western culture invasion of Islamic values and in support of their right to exercise their freedom of wearing Hijab and live modestly not only in Pakistan but also for Muslims all around the world.

Protesters say that freedom-discourse has been widely used against the Muslim women especially their Hijab. They say Hijab covers their heads not their brains and so it does not stop them from thinking.
Rallies were organized by Jamat-e-Islami's women wing in major cities including Lahore, Karachi and Islamabad.
Participants denounced the campaign against Hijab from the western and secular lobbies who they say have deprived the women in western society of their right to live modestly and using double standards when it comes to the freedom of wearing the Islamic dress code.
Participants also slammed the commercialization and co-modification of women by the so-called modern marketing industry, which they say has ruined both the family system and the society in the west.
They say Hijab in fact is the real asset of the women and demand the government to stop vulgarity, happening right under their nose, through stricter regulation of the local media, which they say, is blindly following the western culture.
Source: Press TV

London: Muslim employee 'forced to resign' after wearing headscarf to work

A London-based retailer forced a Muslim employee to resign after she wore a headscarf to work, because it wanted to retain its "trendy" image, an employment tribunal has ruled.

Ms Farrah brought a claim for unfair dismissal and direct religious discrimination against her former employer, Global Luggage Co, after the company moved her to a different store to maintain its "trendy" image and later forced her to resign.

Originally, Farrah worked in both the Oxford Street and Piccadilly branches of Global Luggage Co on alternate days each weekend. However, the day after Farrah wore a headscarf to work one of the directors immediately moved her to the Oxford Street store and changed her rota so that she no longer worked at the Piccadilly store.

When Farrah challenged one of the directors as to whether the reason for this move was because she had worn a headscarf, she was told that the company was "trying to maintain an image at Piccadilly" and that it was "trying to be trendy".

A couple of months later, Farrah was forced to resign after she took an extended lunch break.

However, the tribunal ruled that the company had "seized on the claimant's admitted misconduct as a pretext for dismissing her" and that the real reason for her forced resignation was that she had worn a headscarf to work.

Farrah won her claim for unfair dismissal but lost her claim for direct religious discrimination. However, the judge said that, had she brought a claim for indirect discrimination, the tribunal would have "in all likelihood" ruled in her favour.

Last month, David Cameron vowed to "change the law" to allow people to wear religious symbols at work, when he was asked to comment on the Eweida case, in which a British Airways employee was sent home for wearing a visible crucifix around her neck.

However, Stephen Simpson, senior employment law editor at XpertHR, argued that Farrah's case shows that current legislation is already sufficient for this type of claim.

"The circumstances in this case are pertinent at this time, with two cases about religious symbols in the workplace due before the European Court of Human rights in September and David Cameron's vow to 'change the law' to allow people to wear religious symbols in the workplace.

"The outcome in this case is a good example of how religious discrimination legislation works perfectly well as it is - although the claimant lost because of the way she presented her claim, the tribunal was clear that, had she claimed indirect discrimination, she would have undoubtedly succeeded."

How your Hijaab should be..?


Marriage is half of deen: A Bundle of Flowers



Hasten to Marry


The Holy Prophet [s] said: "Verily, maidens are like fruits of a tree; when its fruits ripen and are not reaped, sunshine ruins them and the wind scatters them. Maidens are in the same situation. When they comprehend what the women perceive, there is no remedy for them save a husband. If they are not given in marriage, they will not be secured from corruption, because they are human beings, too. (They have the same human instincts and temperament as others)."


Al-Kafi, vol. 5, p. 337


The Holy Prophet [s] said: "Any young man who marries at the beginning of his youth, his devil moans and intensively regrets that he has protected two-third of his Faith from Satan."


Bihar-ul-Anwar, vol. 103, p. 221


The Holy Prophet [s] said: "O' young people! If one of you is capable of marrying, then do it, because it is good for your eyes (not to stare at women) and protects your privy part (to remain more pious).


Mustadrak Wasa'il-ush Shi'ah, vol.14, p.153


The Holy Prophet [s] forbade the life of celibacy, and prohibited women from living in chastity and allowing their selves to remain unmarried."


Mustadrak Wasa'il-ush Shi'ah, vol.14, p. 248


Intercession and Help in Lawful Marriage


The Holy Prophet (p.h.u.h.) said: "He who struggles to join two Muslim believers in lawful marriage that they marry under the divine law, Allah will give him in marriage from the black-eyed houri (damsels in Heaven), and there will be for him the reward of one year of worshipping for every step he takes or word he speaks."


Bihar-ul-Anwar, vol. 103, p. 221


Imam Amir-ul-Mu'mineen Ali [a] said: "The best mediations is it that you intercede between two persons for lawful marriage so that they both marry under the law of Allah.


AI-Tahthib, vol.7, p. 415 & Al-Kafi, vol. 5, p. 331


Imam al-Kadhim [a] said: On the Judgement Day, the Day in which there is no shade except the shade of Allah's Mercy, three varieties will avail of the shade of Allah's Throne: the man who caused the marriage of his Muslim brother, or he who served him, or the one who concealed his secrets for his sake."


Bihar-ul-Anwar, vol. 74, p. 356


Imam Sadiq [a] said: "He who unites an unmarried person in wedlock will be of those on whom Allah will look at (mercifully) on the Resurrection Day."


AI-Tahthib, vol. 7, p. 404


Imam al-Kadhim [a] said: "On the Reckoning Day, Allah has a special shade of Mercy to spread under which none will reside except the prophets, or their vicegerents, or a believer who frees a believing slave, or a believer who pays the debt of another believing one, or a believer who unites in wedlock a believing unmarried one."


Bihar-ul-Anwar, vol. 74, p. 356


The Holy Prophet [s] said: "He who tries to join two Muslim believers in lawful marriage so that they marry under the divine law, Allah will join one thousand Houries (damsels of Heaven with black large eyes) in marriage with him each of whom will be in a castle from pearls and rubies."


Wasa'il ush-Shi'ah, vol. 20, p. 46


Wife and Her Dower


The Holy Prophet [s] said: "The bad omen of a woman is her expensive dower and her ill temper."


Bihar-ul-Anwar, vol. 58, p. 321


Imam Abu 'Abdullah said: " Thieves are of three divisions:


Those who hinder giving alms;
Those who consider the withholding of women's dower sum as lawful;
Those who take loans and have not decided to pay it back."
Bihar-ul-Anwar, vol. 96, p. 12


Imam Sadiq [a] said: "Verily, one of the blessings of a woman is the inexpensiveness of her dower, while one of her bad omens is the heaviness of her dower."


Man La Yahdurulul Faqih, vol. 3, p. 387


Imam Amir ul Mu'mineen [a] said: "Do not make the women's dowers heavy, because it creates enmity."


Wasa'il-ush Shi'ah, vol. 21, p. 253


Imam Sadiq [a] said: "The worst sins are three:


Labouring animals as murder, restraining the dower of a woman, and withholding the wage of a worker."


Bihar-ul-Anwar, vol. 64, p. 268


Dower: The Less the Better


The Holy Prophet [s] said: "The blessing of that marriage is greater that its expenditure is easier."


Kanz-ul-'Ummal, vol. 16, p. 299


The Holy Prophet [s] said: "The excellent women of my Ummah are those that the more their faces are beautiful the less are their dowers."


Bihar-ul-Anwar, vol. 103, p. 236


The Holy Prophet [s] said: "Marry even with an iron ring (as dower)."


Kanz-ul-'Ummal, vol. 16, p. 321


The Holy Prophet [s] said: "He who gives as much as a handful of grains or dates as a dowry (with the acceptance of the partner), surely his marriage is lawful and correct."


Kanz-ul-'Ummal, vol. 16, p. 321


Imam Sadiq [a] said: "The Holy Prophet [s] gave Fatimah [a] in marriage to Ali [a] with (the dower of) an armor at the price of thirty Dirhams."


Wasa'il-ush Shi'ah, vol. 21, p. 251


Marriage with Regard to Faith and Honesty


The Holy Prophet [s] with no regard to the class of the one's generation, emphasized and said: "When someone refers to you for marriage and you approve contently, his manner and his religion, then unite with him in wedlock. If you do not do that, you have caused a grand pest and decadence on the earth."


AI-Tahthib, vol. 7, p. 394


Imam al-Jawad [a] wrote in a letter: "Whoever solicits you in marriage and you are convinced of his religion and his honesty, then do unite with him in wedlock."


AI-Kafi, vol. 5, p. 347
Man La Yahdhuruhul-Faqih, vol. 3, p. 393; AI-Tahthib, vol. 7, p. 394


Once a man told Imam Husayn [a] that he had a daughter and asked whom he [a] would advise him to give her to in marriage, and he said: "Give her in marriage to someone who (has Faith and) fears Allah, Almighty and Glorious, because he will love and respect her, and if he becomes angry with her, he will not hurt her."


AI-Mustatraf, vol. 2, p. 218


The Holy Prophet [s] said: "He who gives his daughter in marriage to an ungodly man has indeed broken off her connection with her kindred."


AI-Muhajjat-ul-Bayda, vol. 3, p. 94


Man's Intention in Marriage


The Holy Prophet [s] said: "He who marries a woman only for her beauty (regardless of her Faith), he will not see (gain) what he likes; and he who marries a woman only for her wealth, Allah will leave him with that wealth only. Therefore, it is to you that you look for a religious wife."


Al-Tahthib, vol. 7, p.399


Imam Sadiq [a] said: "He who marries a woman for the hope of her wealth, Allah leaves him with only that wealth."


AI-Kafi, vol. 5, p. 333


The Holy Prophet [s] said: He who marries a woman for her wealth, Allah will leave him only with that; and he who marries a woman (only) for her beauty, he will see in her what he does not like; but he who marries a woman for her religion, Allah will gather those merits for him."


AI-Tahthib, vol. 7, p. 399


The Holy Prophet [s] said: "He who marries a woman (only) for her beauty, Allah wiil assign the beauty of that woman as a harm and trouble for him."


Wasa'il-ush Shi'ah, vol. 20, p. 53


Imam Sajjad [a] said: "He who marries for the sake of Allah, Almighty and Glorious, and for the union of kindred, Allah will grant him the crown of glory and honour."


Man La Yahduruhul Faqih, vol. 3, p. 385


The Holy Prophet [s] said: "Do not marry a woman only for her beauty since her beauty may cause her impiety; nor for her wealth because her wealth may cause her disobedience; but marry a religious woman for her Faith."


Al-Muhajjat-ul-Bayda, vol. 3, p. 85


Earning a Livelihood


The Holy Prophet [s] said: "He who is regardless of those whom he must feed, is cursed and again very much cursed."


Man La Yahduruhul Faqih, vol. 3, p. 168


The Holy Prophet [s] said: "Any man who is patient with the wife who is bad tempered, and seeks that patience from Allah, He bestows him the reward given to the thankful ones."


Man La Yahduruhul Faqih, vol. 4, p. 16


Imam Sadiq [a] said: "He who tolerates the task of earning money for (the comfort of) his wife, is like the one who fights in the way of Allah.


Man La Yahduruhul Faqih, vol. 3, p. 168
Al-Kafi, vol. 5, p. 88


Imam Sadiq [a] said: "This (sin) is enough for a man that he leaves those dependant on him for sustenance without regard."


Man La Yahduruhul Faqih, vol. 3, p. 168


Imam Sadiq [a] said: "Happy is a man who is the administrator of his wife and children himself."


Man La Yahduruhul Faqih, vol. 3, p. 168


Wives and Good Treatment to Their Husbands


Allah (s.w.t.) said: "And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect."


Sura al-Room, No. 30, Verse 21


When the Holy Prophet (p.b.u.k.) received some information from 'Umm Salamah about 'Uthman ibn Maz'un, he set out towards his followers and, (addressing some of them), said: "Do you keep away from (your) wives? Surely, I go to women, I eat food during the day, and I sleep at night. So, he who turns away from my way of life is not of me."


Bihar-ul-Anwar, vol. 93, p. 73


Imam Sadiq [a] said: "He who abandons marriage for the fear of the expenses imposed on him, mistrusts Allah, Almighty and Glorious."


Man La Yahduruhul Faqih, vol. 3, p. 385


It is narrated from Imam Rida [a] that Imam Sadiq [a], in answer to a woman who wanted not to marry in order to gain a great virtue, said: "Do not do that, because if it was a virtue, Fatimah (May God bless her and give her peace) would be more competent than you, and, surely, there is none (of women) who can excel her in any virtue."


Bihar-ul-Anwar, vol. 103, p. 219


Imam Sadiq [a] is narrated to have said that three women came to the Holy Prophet [s] and said that their husbands avoided eating meat or using perfume or approaching their wives. Then, (protesting their behaviour), he [s] hastened to come out and went up in the pulpit and, after praising Allah said: "What has happened to some groups of my followers that they do not eat meat, do not utilize perfume, and avoid approaching their wives?


AI-Kafi, vol. 5, p. 496


Imam Sadiq [a] said that when Uthman ibn Maz'un's wife announced to the Prophet [s] that her husband was always busy fasting and praying day and night without paying attention to his life and wife, the Prophet [s] went unto his house and found him praying. When 'Uthman finished his prayer, the Messenger of Allah [s] said: "O' 'Uthman, Allah has not sent me for monkery but appointed me for a fluent, easy religion (which protects the rights of the body and soul). I fast, keep up prayers, and associate with my family. Then, he who likes my way and my creed, must follow my way of life, my Sunnah; and, verily, marriage is of my Sunnah."


AI-Kafi, vol. 5, p.494

A guide to proper Hijaab for Ladies










Hijab banned at Karnataka college: Protest of Muslim girls enters 10th day


Sri Ramakunjeshwara First Grade College Ramakunja near Uppinangadi in coastal Karnataka has caught the imagination of the whole south Indian Muslim community due to the relentless protest by nearly 100 Muslim girls of the college.
Protest has entered 10th day for the Muslim girls of the college demanding lifting of ban on Hijab and Scarf in the college campus. They are boycotting classes for nearly 2 weeks and staging sit down protest outside the college main gate. The whole Muslim community in Karnataka is now rallying behind these girls who started this protest 10 days back. This Hijab incident has occurred in Uppinangady village located in the Puttur taluk of Dakshina Kannada district in Karnataka.

Dakshina Kannada district, the dominion of BJP and Sangh parivar is termed as most hyper-sensitive of all districts in Karnataka. This district few years back hit headlines for attack on churches by Right wing Hindu groups.

Ramakunjeshwar College principal Vasanth Rao speaking to media said, “The management was of the opinion that wearing a hijab would affect teaching-learning process in the institution. Besides, students of other communities who study here would feel uncomfortable. There is no discrimination. We are implementing a rule that already existed. The parents were aware of it.” He also added that there is a conspiracy behind this protest, “We informed the students and their parents about the dress code prior to the admission in the college, they didn’t have any objection to the ban on wearing hijab. Now, suddenly they are protesting against our policy. We have a common code for uniform and that cannot be broken, we will not bow down to any religious pressure”.

College management for past 10 days is appealing to the Muslim students to call off their agitation and return back for studies, but Muslim girls seem relentless to their demand of lifting the ban on hijab which they termed as their religious right and an obligation.

Their persistent demand and unfettered approach is due to the support they are receiving not only from the Muslims of Dakshina Kannada district but from whole Karnataka. For example a massive protest on 21st July was organized by The Karnataka Forum for Dignity (KFD) ‘Ramakunja Chalo’ protest to show their solidarity with the protesting Muslim girls, another protest was held under the banner of Mangalore University All College Students’ Union. In the beginning local police and college authorities thought it will be same like any other protest of village Muslims and numbers won’t cross hundred. But to every one’s shocker Muslim students from colleges all over the district arrived in the village in tempos, buses, and other vehicles, and numbers were unexpected. Muslim students shook the whole village by slogans against the Ramakunjeshwar College authorities and assembled at main gate of the college. KFD and many Muslim students from all over the district submitted a memorandum to the college authorities demanding to lift the ban on Hijab.

Many Muslim organizations have already approached Dakshina Kannada district administration demanding justice and intervention of authorities into this matter.

But now the impasse between college management and Muslim students has taken a serious turn. On 22nd July principal Vasanth Rao filed a criminal complaint against 14 Muslim girls students of the college who joined that massive protest against the college on 21st. The complaint filed in Kadaba police station against those 14 students states that students had used defamatory words against the college authorities and behaved in a manner to instigate a riot.

On the other hand, Muslim girls are firm on their demand; they termed the police complaint as another act of college management to pressurize the students to end the protest. 

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