WHAT IS THE MEANING OF ‘ALLAHU AKBAR’?

Question:

What is the actual meaning of the phrase ‘Allahu Akbar’, which is usually written as ‘God is great’?

Answer:

A man said in the presence of Imam Jafar al-Sadiq (a.s), a great grandson of the Prophet Muhammad (s) and the 6th holy Imam within Shia Islam:

“Allahu Akbar (God is Greater).”

The holy Imam said: “Do you know what He is greater than?!”
The man said: “He is greater than everything.”
The Imam said: “Then you limited him (as you compared Him with everything).”
He said: “So what should I say?!”
The Imam explained: “Allahu Akbar means: God is greater than being described.”

Reference: (al-Kaafi vol 1. P.117)

By: Admin On 4/19/2017 02:22:00 pm

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Maxims of Imam Husain (a.s.)

Allah the Almighty says in the Holy Quran,

“Surely We have shown him the way. Then he can either be grateful or ungrateful”

(Surah Dahr (76): 3)

The Benevolent Lord established and sent forth a series of Prophets (a.s.) to mankind for its success, in this world as well as the hereafter. These chosen servants of Allah were responsible for teaching and explaining the divine laws to mankind. Allah sent forth 124,000 Prophets (a.s.) for this task. One Prophet succeeded another to explain the divine teachings to his nation. They instructed the people on the correct way of living in line with divine laws. Those who paid heed to their sayings and acted accordingly became like Habeel and those who rejected their words and did not give it much importance, became like Qabeel. Even today we find numerous examples of this Quranic Verse – ‘We have given them (people) complete freedom regarding following our messengers. If they want they can be grateful or they can be ungrateful. History is replete with both kinds of people – the good ones as well as the evil ones.

Undoubtedly, we, the nation of our Holy Prophet (s.a.w.a) are more blessed than the other nations because we have been fortunate to obtain the religious laws and teachings from that Prophet who is the ‘Pride of all Messengers’. This very Prophet (s.a.w.a) declared at one time ‘I am from Husain’. Imam Husain (a.s.) was not just the grandson of the Holy Prophet (s.a.w.a) but he was also the heir of the past prophets like Hazrat Adam (a.s.), Hazrat Nuh (a.s.), Hazrat Musa (a.s.) and Hazrat Isa (a.s.). He was also the heir of Hazrat Ali (a.s.), Janabe Khadija (s.a.) and Janabe Zahra (s.a.). In this article, we will try to derive benefit from a few maxims of Imam Husain (a.s.).

1. “The one who loves you will reprimand you, while the one who hates you will praise you.”

(Behaarul Anwaar, vol. 78, pg. 128)

Through this tradition, Imam Husain (a.s.) defines a true friend and well wisher; he is the one who draws our attention to our short comings. On the contrary, a person who praises us falsely and prevents us from improving ourselves is in fact an enemy because he hinders us from walking on the path of truth and salvation.

2. “The one who solves even one problem of a believer, Allah will solve all his problems of this world as well the Hereafter.”

(Behaarul Anwaar, vol. 78, pg. 122)

This is one of the best traditions on the subject of solving the difficulties of believers. It encourages mutual cooperation and maintaining of brotherhood among believers. It contains the solution to all our troubles. The list of our worldly problems is extensive; add to this the indescribable tribulations of the Hereafter – whose intensity is beyond our comprehension. But may our lives be sacrificed on this oppressed Imam (a.s.) who has shown us an easy method and avenue to obtain salvation – by
solving the problems of our believer brethren.

3. “The intellect can never achieve perfection except by following the truth.”

(Behaarul Anwaar vol. 78, pg. 118)

The intellect (Aql) of an individual helps in distinguishing between right and wrong, truth and falsehood, permitted (halal) and prohibited (haram), light and darkness etc. But most people act and decide against the truth. There are many reasons behind this. Prejudice, greed, avarice, and other base human desires are some of the causes that make people abandon the path of truth and embrace falsehood. All these mental corruptions are indications of a flawed intellect. It is for this very reason that Imam Husain (a.s.) has clearly enumerated the recipe for a perfect intellect – treading the path of truth. Until man does not welcome truth, his intellect will remain imperfect. Such an individual can never be expected to make a correct judgment because he has forsaken the path of truth and righteousness.

4. “Surely, I consider death as happiness and life among the oppressors as humiliation and disgrace.”

(Tuhaf al-Oqool, pg. 245)

This single saying of Imam Husain (a.s.) has influenced many nations in their attempts to change their destinies. These words of Imam (a.s.) that ‘death with dignity is better than a life of humiliation’ was a slap on the face of tyrants like Umar ibn Saad (may Allah curse him) and other Arab leaders who – fearing their lives or in their greed for worldly gains, had given allegiance to a despot like Yazid. Imam (a.s.) gave preference to death with honour than to a life of disgrace. May our lives be sacrificed on the son of Janabe Fatima (s.a.). He (a.s.) embraced death and gave eternal life to an ailing and feeble humanity. This saying of Imam (a.s.) is a source of inspiration for every oppressed individual who is no longer afraid to face death.

5. “People are slaves of the world and religion is only (like a morsel) on their tongues. They keep turning the morsel in their mouths. But when tested with difficulties, the religious are very few.”

(Tuhaf al-Oqool, p. 245)

This saying of our oppressed Imam (a.s.) has proved correct in every era. In every religion and in every community there have been people who are slaves of the world and exploit religion for their personal gains. People – learned as well as laymen – prefer to follow only those religious laws that are compatible with their interests and mode of thinking. The moment they are confronted with some calamity, (which is an inseparable part of man’s life), they tread the path of denial (Kufr) and deviate from the ‘Straight Path’. And in the words of Imam (a.s.) ‘the religious are very few’.

If we look at the events leading to   Karbala  , we find that as many as 70,000 Muslims had sworn allegiance to Janabe Muslim Ibn Aqeel (a.s.). But after being threatened by Ibne Ziyad, the accursed, there remained only one individual who stood by Janabe Muslim (a.s.) and was willing to help him.

In the end, let us pray to Allah, the Almighty, that He keeps us steadfast on the ‘Straight Path’, especially in calamities. This is the only way we can hope to be included in the ranks of those who avenge the blood of Imam Husain (a.s.) under the banner of Imam-e-Zamaan (a.t.f.s.). Aameen!

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By: Admin On 11/15/2012 04:14:00 pm

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Rulings on Hijab: Ayatullah Saeed Al Hakim

Q [1]  I am 13 years old female. Do I have to wear socks when I go outside?

Yes, covering the feet in the presence of non Mahram is obligatory based on compulsory precaution.

Q [2]  I always cover my hair and sometimes my neck gets out is it haram or no?

It is obligatory to cover the neck in the presence of non Mahram

Q [3]  Should the chin be covered while wearing hijab or it can be shown just like you show the rest of the face?

It is unlawful for women to uncover under the chin in the presence of non Mahram.

Q [4]  According to Sura Nour old women need not to wear hijab, is it correct?

Yes, the ones that have reached the age of despair.

Q [5]  A lot of women in the Western countries deny the status of hijab. They said that in the modern life hijab isn't necessary because rest of society is not wearing it. 1. What is the status of hijab in Islam? 2. Is hijab obligatory, recommended or makruh? 3. In which context are women allowed to stop wearing hijab?

Hijab is mandatory for a woman and she can not leave it after reaching the age of puberty which is completing the age of nine lunar years. She must continue to wear it until she reaches the time of discontinuing the monthly cycle of menstruation which is known as the age of despair. Hijab is a religious obligation that does not change because of time and place. The laws of the Islamic religion are from God and last until the Day of Judgment.

Q [6]  What kind of hijab or better to say covering is suitable for women & what kind of them are not?

A woman is urged to pay great attention to her virtue and not be looked at by men in a desirable way. What is needed in hijab is to observe this issue.

Q [7]  What color is suitable for women's hijab & why?

There is no set color to hijab. It is best to observe what is mentioned in the previous answer.

Q [8]  Under what circumstances, does the face veil [niqab] become obligatory?

A woman is not obligated to cover her face. Yes, she is not permitted to display her facial adornment except for the kohl which she is permitted to show to non Mahram.

Q [9]  Is my non Muslim father allowed to see my wife without Hijab?

Yes, he is allowed.

Q [10]  In the West Men and Women usually shake hands at work and outside work when they are introduced. Sometimes they even kiss each other on the cheek or hug each other. This is considered normal practice and if a Muslim does not do it he is seen as anti-social and if he gives a religious excuse he is seen as a fanatic. This leads at times to losing one's job or at least negative feelings or ostracization. In such a situation may a Muslim man shake hands, kiss or hug a Non-Mahram woman without lust of course?

It is not permissible to do so. Muslims are obligated to implement the teachings of their religion in a kind and calm way so others may understand their religion gradually.  Q [11]  A man with a son from a different woman marries a woman with a daughter from a different man. The son of the man and the daughter of the woman now live in the same house and they consider each other as step brother and sister and it is very difficult for the daughter to constantly wear hijab in front of her step-brother. The son and daughter have no intention or desire to ever marry each other as they view each other as brother and sister. Because of the hardship that the girl faces in wearing hijab in front of her mother's husband's son may she remove her hijab in front of him? Is it allowed for them to touch without lust?   It is not permissible and hijab is obligatory in the said case.  Q [12]  If there is a woman who wears Hijab who wants to work on a TV Channel where they have to put on makeup on her face because of the studio lightings that are present - is it allowed? Also is it allowed to wear makeup when going for a job interview to look more presentable or if not wearing makeup would jeopardize the job opportunity or put the women in difficulty?  It is not permissible for women to put on makeup in the presence of non mahram in the mentioned cases and other cases as well.  Q [13]  In hijab, can you put your hair up in a ponytail and put the scarf on top of it?  It is obligatory to cover the hair in the presence of non mahram. Other than that is permissible.  Q [14]  It is permissible for a woman not to observe headscarf in situations where she is ridiculed by society, given uncomfortable glances, and risks losing her job because of the dress restrictions at the job?  She should observe her religion, continue to wear hijab, ignore the said glances and not pay attention to such discomforts. She is rewarded for such tolerance and patience in the way of guarding the religion. Losing the job is not an excuse not to wear hijab. Almighty Allah said: “And whosoever keeps his duty to Allah, Allah will appoint a way out for him”.65:2-3.  Q [15]  Does a 55 years old woman whose menstruation did not end naturally but by having an operation to remove womb etc. need to continue wearing hijab. Can she assume that by this age she would have naturally stopped?  If the woman was not a descendent of Qurasih, then the time of the despair of menstruation is reaching the age of fifty. If she was a descendent of Quraish, then the time of respire of menstruation is the age of sixty. Based on the mentioned, the criterion is reaching the mentioned ages.  Q [16]  What is the Islamic position concerning a woman uploading photos of herself with proper hijab online? Is the Islamic position different if only women are able to see the photos?  It is permissible to do so if it does not involve another prohibition.  Q [17]  I am living in India. Is wearing Manto plus covering the nose is a complete hijab for a girl or women? A woman should wear nose-piece in countries like India?  The said hijab is religiously acceptable. If the nose-piece is considered from the social point of view as a beautifying agent then it is prohibited to present it in the presence of non Mahram. If it is not recognized like that, then it is permissible to show it.  Q [18]  Is it allowed in Islam for a woman to braid another woman hair with weave which is fake hair, knowing that whoever has this fake hair on her head does not wear the hijab?  Yes, it is permissible. The prohibition of not wearing the hijab is on the woman that shows her hair in presence of non Mahram men.

By: Admin On 9/14/2012 12:07:00 am

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Imam Ali(a.s.) k qaul (Roman English (Urdu))

Hazrat imam Ali(a.s.) ne irshaad farmaaya ke:
1. Hajamat badan ko saalim aur badan ko pukhta karti hai.
2. Munch ka durust karma pakizgi aur sunnat hai.
3. Miswak Khuda ki khushnudi aur munh ki paakizgi ka sabab aur sunnat hai.
4. Wazu aur gusl ke waqt naak me paani daalne aur kuli krne se munh aur naak saaf rehte hai.
5. Chink sar k liye mufeed hai. Badan aur sar k jumla amraz k liye shifa hai.
6. Nakhun katne se badi bimariya dur hoti hai aur rizq me wusa’t hoti hai.
7. Bagal k baal saaf karne se insaan badbu se mehfuz rehta hai.aur sunnat bhi hai
8. Khane se pehle aur baad dono hath dhone se rizq me izafa hota hai.
9. Jo shakhs Khuda se murade chahta hai aur sunnat par amal karma chahta hai wo Eid ke dono ghusl kare.
10. Raat ki ibadat se jism sehatmand rahta hai Khuda raazi hota hai, rahmate naazil hoti hai aur anbiya ke akhlak se tamassuk rahta hai.
11. Seb khaane se meda sahi rahta hai.
12. Kundar chabane se jadbe mazbut hote hai aur balgam dur hota hai aur munh ki badbu khatam hoti hai.
13. Zameen me gardish karne se banisbat tulu e fajr se tulu e aaftab tak Masjid me bethne se rizq jaldi hasil hota hai.
14. Rozana Nashte me 21adad surkh kishmish khaane se maut k alawa saare amraz dur ho jaate hai.
15. Kapda dhone se ham w gam dur hota hai aur Namaz k liye taharat hoti hai.
16. Musalman qibla ki taraf nahi thukta. Agar bhul se thuk diya to fauran Istegfar krta hai.
17. Kisi bhi jageh aur kisi bhi waqt Zikre Khuda se gaafil ne raho.
18. Dastarkhaan par jo gira hai oos ko khao q k izne Khuda se is me Shifa hai amraaz se,oos k liye jo shifa ka khwaha ho.
19. Khuda Jamaal ko dost rakhta hai aur nemat k aasar apne bande par dekhna chahta hai.
20. A logo apni zabaan ko rook aur achchhe andaz me Salam karo.
21. Sharab peene aur mauze par masah karne me koi takayya nahi hai.
22. Jo Ham se Mohabbat karta hai oose hamare jaisa amal karma chahiye aur parhezgaari se hamari Madad karma chahiye. Yahi behtareen cheez hai jis se Dunya w Aakherat me madad li ja sakti hai.
23. Jaha hamari burai ki ja rahi ho waha na baitho.
24. Sachchai k paband raho isi me tumhaari najaat hai.
25. Kiti buri baat hai k Momeen be Aabru ho kar k Jannat me jaaye.
26. Apne kirdaar k zariye Qayamat ke deen hamari shafaat se dur na ho.
27. Qayaat k din Apne dushman k saamne Zalil na ho.
28. Jis cheeez ka Khuda ne Hukm diya hai oos par amal karo.
29. Jab apne bhai ki zarurat se aagah ho to oose Sawal I zehmat na do.
30. Ek dusre se mulaqat karo Aapas me mehrban raho aur ek-dusre ko tohfe do.
31. Tilli na khaao Q K osse fasid khun banta hai.
32. Siyah libas na pehno q k ye Firon ka libas hai.
33. Naukdaar joote na pahna karo is tarah k joote firon pehna karta tha.
34. Sharaab khoron se dur raho.
35. Khajur khaaya karo is se amraaz se shifa hai.
36. Bahut zyada istegfaar karo isse rizq haasil hota hai.
37. Jitna ho sake khair karo, kal tumhe yahi milega.
38. Behas wa mubahesa na kiya karo isse shak me mubtela ho jaoge.
39. Imam k Zuhu ka Intezaar karo Aur Allah ki rehmat se mayus na ho. Zuhur ka Intezaar Allah k nazdik bahot zyada pasandida hai. 
40. Namaze Subh k baad Allah par tawakkal karo is waqt muraade milti hai.
41. Jab hajj karo to Rasule khuda ki Ziuarat zarur karo usi ka to huk diya gaya hai Ziyarat na karma aa Hazrat par jafa karma hai.
42. Gunahe Kabira ki takat na rakhne ki bina par Gunahe sagira ko kam na samj, q k sagira jama ho kar Gunahe kabira ho jate hai.
43. Sajdo ko tool do jo sajde ko tool dega wo itaat guzar aur najaat yaafta hoga.
44. Jab aankh me koi taklif ho to Aayatal kursi pado aur ye eatekad rakho k is se shifa ho sakti hai to inshallah shifa hogi.
45. Khaane par Allah ko bar bar yaad karo Khane ko fekp nahi Allah ki har nemat aur Rizq par Us ki hamd aur shukr zaruri hai.
46. Jo Allah se mukhtasar Rizq par Raazi hoga Allah us se mukhtasar Aml par khush hoga.
47. Agar dhup me baithna chahte ho to suraj ki taraf pusht kar k baitho isse andruni Bimari dur hoti hai.
48. Jab muslim kamzor ho jaaye to use gosht aur dahi khaana chahiye Allah ne in dono me quwat karar di hai.
49. Musalman, Musalman ka aayna hai jab apne bhai ki lagzish dekho to ……… Us ko samjao, Nasihat karo aur narmi se pesh aawo.
50. Raat me sadqa diya karo Raat ka sadqa gazabe khuda ko kam krta hai.
51. Agar yakin k baad shak ho to yakin par etemad karo q k shak nay akin ko dur kar sakta hai aur na kam kr sakta hai.
52. Baatil ki gawahi na do.
53. Agar Shia jawano me koi jawan muje aisa nazar aaye jo deeni malumaat na rakhta ho to mai oos ko saza duga.(Almuhasin v1,p228)
54. Musalman ilaaj oos waqt krta hai jab marz sehat par galib aa jata hai.
55. Tahaarat k baad wuzu das nekiya rakhta hai.
56. Susti se dur raho jo susti karega wo khuda k hukuk ada na kar sake ga.
57. Baddbu ka ilaaj paani se karo apne ko saaf suthra rakho Khuda gande logo ko pasand nahi karta Aise log k jaha baithe 
58. dusro ko taklif ho.
59. Namaz mein daadhi se na khelo aur aise koi kaam na karo jisse namaz se ghafil ho jao.
60. Qabal iske ke dusrey kaam mein mashghool ho,neyk kaam mein jaldi karo.
61. Momin khud taklif aur skhti mein rhta hai,magr doosro’n ko aaram deta hai.
62. Tunhari aksar batein zikre khuda honi chahiye.
63. Gunaho’n se bacho kynki jb bnda gunah krta hai oska rizq qaid ho jaata hai.
64. Apni bimari ka elaaj sadqe se karo.
65. Zakaat ada kr k apne amwaal ki hefazat karo.
66. Parhezgaaro’n ke taqreeb ka zariya namaz hai.
67. Hajj har kamzoor ka jihad hai.
68. Behtareen Shauhar-dari aurat ka jihad hai.
69. Tangedasti margg azeem hai.
70. Ghamo-alam aadha budhapa hai.
71. Jisne Mashwarah se kaam liya wo halak nahi hua.
72. Sharif aur deendaar insan k saath hi neyki achhi lgti hai.
73. Har cheez ka 1 phal hai.Neyki ka phal jldi charagh roshan krta hai.
74. Jise sawab ka yaqeen ho,wo rahe-khuda mein kharch krne me duregh nahi krta.
75. Jo musibt k waqt apne zanu pr haath marey,uska ajr khatm ho jata hai.
76. Momin ka behtarin amal Zahoor ka intezar krna hai.
77. Jisne apne Waledain ko naraz kiya,Wo aaq hua.
78. Sadqa dekr rizq hasil karo.
79. Duao’n k zariye balao’n ko door karo.
80. Balao’n k hujoom me aafiyat talab kro,kyn k ye deen apne saat le jata hai.
81. Apne nafs ko achhe akhlaaq se araasta rakho.
82. Jo Sharab ko sharab jaankr piye,khuda ose qyamat mein gandagiyon se serab krega.
83. Aurat ko chahiye k apne Shauhar k liye Khusboo lagae.
84. Jo apne maal ki hefazat mein qatal kiya jae,wo Saheed hai.
85. Jisko dhokha diya gayaho,wo na hi qabile tareef hai naahi qabile ajr.
86. Baap-betey aur shauhar-zauja k beech koi qasam nahi.
87. Raat tak khamosh rahna achha nahi hai,magar zikre khuda mein.
88. Khuda-wande-aalam amanatdaar karigar ko dost rakhta hai. 
89. Namaz se badhkr koi cheez khuda k nazdeek mahboob nahi.
90. Khuda ne aisi qaumo’n ki mazammat ki,jinhon-e auqate namaz ki prwah nahi ki.
91. Neyki kabhi purani nahi hoti,Gunah kabhi bhoolaya nahi jata.
92. Khuda uon logo’n k saath hai jo parhezgar hain,jo aapas me achha bartaw karey.
93. khade hokr paani na piyo,warna aisa mrz lahaq hoga jiska koi elaaj nahi maghar ye k khuda shifa de.
94. Agar namaz me koi keeda pakd le,to ya ose dafn kr de ya phook do,ya kapde me lapaet lo,yahan tk k namaz tamam krlo.
95. Khuda se panah maango k krz zyada na hone paae.
96. Ahlebayt(a.s)ki misaal qashtiye nooh ki hai,jisne mokhalefat ki Wo halak hua.
97. Kapde ko sametna Namaz k liye taharat hai.khua ka irshad hai k lebas ko paak kro,yani daman ko sameto.
98. Duniya mein 4 nahrein Jannat ki hai.1)Furat 2)Neel 3)Saejun 4)Jaejun.
99. Jo shakhs maidanejang mein ho,hamari awaz sune aur hmari mdd na kre khuda ose jahannam mein daal dega.
100. Jiswaqt hamare”qaeam” ka zahoor hoga ous waqt aasman se rahmat nazil hogi.Zamin apni shadabiyon ko raushan kr degi.
101. Agar tumhe ilm ho k dushman k darmiya rahne se tumhe kya darjaat milte hain to tumhari aankhe roshan ho jae.
102. Jab ghar mein dakhil ho to,Ahley khana par salam karo.
103. Apne bachho’n ko namaz ki taleem do.jab wo 8 saal k ho jaen to uon par sakhti karo.
104. Kutto se dur raho,agar sukhe kutte se mas ho jao to apne kapde par paani chhidak lo aur agar wo gila hai to apna kapda dho lo.
105. Agar hamari koi Hadees suno aur oos ko samaj na pao to hamari taraf wapas kr do. Oos k bare me khamush raho aur jab haq waze ho jae to oos k samne taslim ho jae. Dekho raaz ko fash krne wale aur jaldbaz na bano.
106. Jo hamare haq me gulu kare ga oos ki baazgasht hamari hi taraf hogi aur jo hamare haq me kotahi krega wo aakhirkar hamare hi paas aaega.
107. Hamare dosto k liye Allahi rahmat ki fauj hai aur hamare dushmano k liye azabe ilaahi k sipahi. Hamara rasta eatadal aur aur hamaribaate hidayat hai.
108. Har aqlmand bataharat quran ki tilawat krta hai.
109. Aise kapde me Namaz nahi panda chahiye jisme ek shana Dhaka hua ho aur dusra khula q k ye quame lut ka tarika hai.
110. Jo Namaz sahi maano me ada krega Allah oos k gunaah bakhsh dega.
111. Namaz me Khuda se darna chahiye jo Namaz me Khuda se darega wo namaz k dauran kisi chiz se khaillega nahi.
112. Dono sajdo k baad itni der baitho k tumhare aaza sakin ho jae q k yehi hamara tarika hai.
113. Kisi momin ki Namaz qabul nahi hoti jab tak wo jannat ki dua na kare aur jahannam se panah na mange.
114. Jab namaz pado to is tarah pado k ye tumhari goya aakhri namaz hai.
115. Muskurahat namaz ko nahi todti, hn kahkahe se namaz tut jaati hai.
116. Jo hame dil se dost rakhe, zaban se hamari himayat kre aur hamare sat jehad kre wo jannat me hamare darje me hoga.
117. Jo hame dushman rakhe hamare khilaf zabadn chalae aur hame nuksan pohchae wo jahannam k aakhri hisse me hoga.
118. Jannat wale hamare shiyo k darajaat is tarah dekhege jis tarah se log aasman par taarey dekhte hai.
119. Badan me sab se nashukri ankh hai dekho oos k mutalebat poore na kro warna ye tumhe khuda ki yaad se gafil kr degi.
120. Jab sura e wattin ki tilawat karo to aakhir mei ye kaho “Wa nahno ala zaleka minash shahedin”.
121. Allah ki ibaadat me sab se zyada dushwar manzil Namaz k liye jaana hai.
122. Jab koi barahna hota hai to shaitan oose tam’a ki nigaah se dekhta hai. Apne badan ko urya na karo.
123. Mard k liye ye baat munasib nahi hai k logo k darmyan baithe aur oos ki raan khooli ho.
124. Badbudar cheez kha kar Masjid jaaya na karo.
125. Sajde me apne pichhle hisse ko zyada uthaaya karo.
126. Gusl krne se pahle apne dono haath kohniyo tak dholo.
127. Jab akele Namaz pad rahe ho to is tarah pado k qiraat aur takbeer wa tasbeeh ki aawaz khud suno.
128. Jab namaz se utho to daahi taraf chalo.
129. Aisa safar na karo jis me deen ko khatra ho.
130. Jo paigambar e islam(s) par Salwat nahi bhejta o ski Dua radd kr di jati hai.
131. Jis ne hamari pairwi ki wo kabhi gumrah nah huwa.
132. Jis ne hamare dushman ki madad ki wo najat yafta na huwa.
133. Dekho Dunya ki Lalach me hamse doori akhtayaar na karo.
134. Aurat par ek nigaah k baad dusri nigaah na krna warna fitne me mubtela ho jaoge.
135. Jis ne Sharaab pi, 40 din tak o ski Namaz qabul nahi hogi.
136. Ek chaadar me 2 mardo ko nahi sona chahiye.
137. Kaddu(dudhi) khao osse Dimaag tez hota hai aur Rasoole Khuda ise pasand farmate thhey.
138. Jis ne dunya ki itaat ki aur is ko aakherat par tarji di oos ne apni Aakherat barbad ki.
139. Agar Namaz guzar ko ye maalum ho jaaye k Khuda ki kya kya rehmate oos k shamile haal ho rahi hai to wo kabhi sajde se sar na uthayega.
140. Achhaiyon ka hukm do aur buraiyo se rook.
141. Zabaan hi ki badaukat ahle jahannam, Jahannam me jaenge.
142. Apni Zabaan ki hifazat karo, zikre Khuda k alawa kisi aur cheez me oose mashgul na karo.
143. Jo koi tasveer banaega, Qayamat me oosse oos k bare me sawal kiya jaega.
144. Pahle Khuda ki hamd karo fir Dua maango.
145. Agar gunaah baaki rah gaye ho to Maut ki sakhti se gunaah maaf ho jaenge.
146. Jo hamara raaz fash karega, Khuda dahekte huwe lohe se oos ko mazey chakhega.
147. Nashey ki 4 kisme hai. 1.Jawani ka nasha 2.Daulat ka nasha 3.neend ka nasha 4.iktedaar ka nasha.
148. Machhli kam khao q k isse badan pani hojata hai aur balgam me izafa hota hai., saans bhari hojata hai.
149. Aahista aahista dudh pine se amraaz dur hojate hai, siwaey marzal Maut ke.
150. Anaar oos k andar ki chrabi k saath khaao oosse meada pukhta hota hai aur dil zinda hota hai Shaitani waswas dur hota hai.
151. Gaaii ka gosht mojab dard hai lekin oos k dudh me shifa hai,isi tarah oos ki charbi.
152. Apni aulaad ko taaza khajure chaba kr khilao. Rasoole Khuda ne I.Hasan(a) aur I.Husain(a) isi tarah khilayi thi.
153. Dekho kabhi shaitan ko rasta na do aur oos ki baato me na aao.
154. Namahram Aourton se dur raho.
155. Agar shaadi nahi huwi hai to 2 rakat namaz pado aur zyada se zyada Khuda ki hamd karo.

Source: Book,Tohful ukool

By: Admin On 8/01/2012 03:45:00 pm

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