Showing posts with label Muslim United. Show all posts
Showing posts with label Muslim United. Show all posts

Free the innocent Muslim youths jailed in the name of terrorism, demanded Mohd. Adeeb(MP).


People Campaign against Politics of Terror (PCPT) organized big rally cum convention where many
Religious leaders, Political leaders participated in front of huge mass of people including young Indian
Muslims gathered at Rafhe Aam ground, City station, Lucknow.
It was the first convention of PCPT in Lucknow which was organized by Rajya Saba MP Mohammad
Adeeb and Imam Eidgah Lucknow, Maulana Khalid Rashid firangi mahali and his associates.
Its main objective was to prevent arresting of young Muslim youth under the Unlawful Activities
Prevention Act (UAPA), which targets young Muslims for the act of terrorism without any evidence;
PCPT calls it politics of terror.
Maulana Khalid Rashid said, “From years the Muslim Religious leaders are proving that terrorism has
nothing to do with Islam and Muslims have no connection with terrorism as it has no religion, but still
jailing of innocent Muslims without evidence is carried out by the Government”.

Prominent political leader Ardhendu Bhushan Bardhan or A. B. Bardhan, Former General Secretary of
the Communist Party of India (CPI) supported the campaign and Mr. Atul Kumar Anjaan, comrade of
Communist party also spoke on the event, He said, “It is not battle of Muslims only, it’s the battle of
every human every Hindu. A human belongs to any religion should protect secular India and promote
secularism. He added, “In the Bomb blasts the innocent Muslim youth of Rampur, Bijnor, Banaras,
Faizabad and Lucknow are arrested and no charge-sheet made”.

Tehelka editor, Mr.Ajit sahi also pointed out some important points in his speech, he said, “All the
cases against SIMI are false and fabricated and it was proved and now these bureaucrats and media
have created a new name, Indian Mujahideen, which they say were the prime accused of the recent
Hyderabad Blasts. If there is any organization of Muslims of this name I appeal to government please tell
us where is there office from where they operate?”

Leaders of all the political parties were invited but Samajwadi party general secretary Dr.Ashok bajpai
spoke and said, “SP government have’s arrested any innocent youth or muslim in the state”. People
started shouted slogans against him and the party, due to which his speech was cancelled in between
when the mob started coming out near the stage. Maulana Khalid Rashid calmed down the public and
invited saeedur rehman kazmi on the stage.

Mohd Adeeb, then staged a protest from his strong words and sadly said, I was seeking the appointment
of CM from 7 days to invite him for the convention but the government haven’t given me the
appointment.”

He warned state government of ignoring this issue and added, “We wanted that the public the common
man the youth of the community to wake up and stand united against the police and government who

in the disguise of war on terrorism are arresting innocent people who don’t even know how to operate
a small knife. Muslim community never searched for Jinnah but for Mahatma Gandhi but Nobody
becomes true Gandhi here, people just use his name to get the votes in the elections”.

Maulana Khalid Rashid explained the proposals of the PCPT movement addressing media that, “Media
should stop using words like ‘Isalmic terrorism’ which is highly misleading and it hurts the sentiments of
Muslims. Why only Muslims are targeted as first as soon as any terrorist attack took place?”

Others speakers at the event includes Akhtarul Iman, Rashtriya janta Dal (RJD)and Dr.Shafiqurrehman
bark of Bahujan Samaj Party(BSP), who said, “We should learn from event of karbala as Imam Husain(as)
sacrificed his whole family for the sake of Islam and humanity”.

PCPT demanded to the UP government for the dissolution of UAPA as TADA was dissolved years ago,
which is misused against Muslims and justice to the innocents by punishing those who arrest innocent
Muslims.

BY

S.HASAN ZIA RIZVI
TWOCIRCLES.NET REPORTER

Maulana Ahmed Ali Abedi, representative of the Grand Ayatollah Sistani questioned the target killing of Shias in Pakistan


Shia Isna Ashari Community of Mumbai and Thane called for a press conference on Tuesday, 26th February to condemn the second major bombing since the year 2013 each one of them killing more then a hundred.
Religious scholars of Shias, Sunnis and Christian community together condemned the attack.

Maulana Ahmed Ali Abedi, Friday prayer leader of Khoja jame Masjid, Mumbai and also a well known representative of the Grand Ayatollah Sistani (one of the highest learned scholar in Shia community across the globe) questioned the target killing of high professionals in Pakistan and explaining that this professionals are human assets and not a community asset and people killing them are against humanity and hence have no religion. He condemned the target killing as well as all the bombing in Pakistan as well as a recent one in Hyderabad, demanding all Muslims to be united.
Father Joe, a Christian priest gave his condolences over the terror attacks, giving a verse from Bible to support his speech. He explained that killing of innocent children is like killing a generation and not just a child.
Maulana Mahmood Daryabadi, a Sunni religious scholar pointed this attacks as a big international plot by America to sow discord amongst Muslims, praising the Muslims in India to be smart enough compared to the neighbouring country, specially the scholars from different sects of Muslims who always tend to be united to avoid the enemy taking advantage of our religious difference. He asked all Muslims sect to be united to save the Muslim face globally.
Maulana Roohe Zafar, a well known scholar and also Daily prayer leader at Khoja Jame Masjid, Mumbai explained there are different Muslims sects but all worship a common God, follow a common book (Quran), believe in a common Messanger(saw) then why the difference between all the sects. There are so many points to be united. He asked the Indian government to take concrete steps against Shia killing in United Nations.

Grand Ayatollah Nouri Hamedani Visits Grand Ayatollah Sistani for Two Hours in Najaf


 Grand Ayatollah Nouri Hamedani Visits Grand Ayatollah Sistani for Two Hours in Najaf
(Ahlul Bayt News Agency) - Grand Shiite clerics, Ayatollah Hossein Nouri Hamedani and Ayatollah Ali Sistani reiterated on Saturday in the holy city of Najaf that Muslims must maintain unity and vigilance in the face of anti-Islamic plots of the enemies.

Grand Shia cleric, Ayatollah Hossein Nouri Hamedani during a meeting with Grand Ayatollah Sistani in holy city of Najf, Iraq, sent Imam Khamenei's salutations to the highest-ranking Shia Marja (Religious Reference) in Iraq and praised him for his firm standing against arrogant powers and oppressors.

"You are a great scholar and proud of the Muslim coomunity" Ayatollah Hamedani told to Ayatollah Sistani and lauded the resistance and prudence of Ayatollah Sistani in the face of aggressions by the foreign forces in Iraq and the region.

Ayatollah Nouri Hamedani praised the positions of Grand Ayatollah Sistani in the maintenance of the unity of the Iraqi people and his constructive role, particularly maintaining Hawza of Najaf."

Meanwhile, Ayatollah Sistani said that unity and solidarity are the significant problems of the today's world and Muslims must set aside differences and take steps in the path of unity and sympathy.

The meeting lasted about 2 hours, both senior clerics urged unity and solidarity against the enemies of Islam.

Over 173,000 Pilgrims Arrive in Saudi Arabia


More than 173,000 pilgrims have arrived in Saudi Arabia by the end of Friday to perform Hajj.
More than 109,000 pilgrims arrived by air, while 54,000 by sea and 10,000 by land, country's Director General of Passports Department Salem bin Mohammed Al-Bilaihid said in a statement on Sunday.
Hajj Minister Bandar bin Mohammad Al-Hajar revealed last week that Saudi Arabia is expecting 1.8 million pilgrims from abroad this season.
"We have well studied our plans which would be implemented within organized schedule (to deal with Hajj season)," the minister said.
Source: Agencies

Sunni-Shia clashes claim 12 lives in Yemen


SANAA: Twelve fighters were killed in northern Yemen on Saturday in ongoing clashes between Shia tribesmen allied with the country’s former leader and ultraconservative Sunnis, security officials said, as the new president grapples with challenges to his authority.
Tensions have long existed between Salafi Islamists, who are Sunni Muslims, and former Hawthi rebels, who are Shia Muslims. Nearly 200 people died in fighting late last year between the two sides in northern Saada province.
The latest clashes in neighboring Amran province revealed a new alliance between Hawthis and loyalists of former President Ali Abdullah Saleh, whom the group fought in a costly six-year war until a cease-fire was reached in early 2010.
They also underline the larger regional rivalry between Iran and Saudi Arabia for influence in northern Yemen, an impoverished nation on the southern tip of the Arabian Peninsula, at the doorstep of several oil-producing Gulf nations.
Residents trapped in street fighting in the city of Raada in Amran say the Salafis from the opposition Islah Party were fighting Hawthis teamed up with Saleh loyalists, the two sides firing at each other with rocket-propelled grenades and automatic weapons.
In another sign of a new alliance, Sheikh Ali Sinan al-Ghouli, a Saleh supporter, told The Associated Press he traveled to the area to assist the Hawthi rebels.
The clashes come a week after Yemen’s government installed new governors from the Islah Party in Amran, about 70 kilometers northwest of the capital Sanaa, and two other provinces around Saada where Hawthis are concentrated.
According to military analyst Mohammed Ahmed al-Subayhi, the decision by President Abed Rabbo Mansour Hadi to appoint Islah Party members as governors reflects a larger regional rivalry between Saudi Arabia and Iran.
“Saudi Arabia believes that any Hawthi expansion in the region enhances Iran’s role in Yemen and poses a threat to the kingdom,” al-Subayhi said.        The retired military general added that the Sunni Hashid tribe in Amran is closely aligned with Saudi Arabia.
Shia-led Iran and Yemen’s powerful Sunni Muslim neighbor to the north, Saudi Arabia, are bitter regional rivals and have competing strategic interests in the Gulf. Saudi Arabia was a key player in brokering the deal that forced Saleh to hand over power to Hadi in February, after nearly a year of protests against him.   In July, Hadi warned Iran to stop spying in his country in the wake of claims that an Iranian espionage operation had been uncovered. The US ambassador in Yemen has also repeatedly said that Iran is meddling in the country and playing on specific factions, a reference to Hawthi rebels in the north.
Also on Saturday, security officials said a suspected al Qaeda suicide bomber wounded three people in the southern province of Aden, among them the commander of local tribes who fought alongside the government against the group earlier this year.
Abdel-Latif el-Sayid was in critical condition, officials said.
All officials spoke on condition of anonymity in line with regulations.
Al Qaeda’s branch in Yemen took advantage of the country’s political turmoil to take over large swaths of the country’s south last year, but the government and local tribes won back control.

Muslims protests & campaigns to boycott YouTube for being anti Islam








Ajmer Dargah's religious head asks PM to lodge protest with US


The Ajmer Dargah's religious head today asked Prime Minister Manmohan Singh to lodge a strong protest with the United States in connection with a movie deemed offensive to Islam.
In a statement here, Syed Zainual Abedin Ali Khan, Dewan of the Dargah of revered Sufi saint Khawaja Moinuddin Chisti, appealed to community members to maintain peace and harmony in line with Islamic values and traditions.

Police Release Seven Sunnis After Anti-Shia Riot

Members of Ahlulbait Indonesia, a Shia group, gathered for prayers in Central Jakarta on Tuesday evening.  
Seven people detained in the wake of a deadly mob attack on Shiite Muslims in Sampang, East Java, were released on Wednesday due to a lack of evidence or witnesses, East Java Police said. 

Eight people were arrested in connection with Sunday’s violent attack by Sunni Muslims on members of the local Shiite minority. Some 500 residents of Sampang attacked local Shiites with machetes and swords on Sunday, setting homes alight during a rampage that left two dead and seven injured. 

“Seven of them have returned home because of a lack of witnesses and evidence,” East Java Police spokesman Sr. Comr. Hilman Thayib said on Wednesday. 

Only Roisul Hukama, a key member of the local chapter of the Nadhlatul Ulama Islamic organization, was charged in connection with the violent attack. Roisul allegedly urged local Sunnis to attack Shiite men over a mosque loudspeaker before Sunday’s incident, the latest in a long series of violent confrontations between Sampang’s Sunnis — led by Roisul — and the region’s Shiites — who are led by Roisul’s brother Tajul Muluk. 

Roisul was charged with committing premeditated murder, participating in a mob attack, suggesting others commit a violent crime, assisting them as they commit a crime and assault that resulted in someone’s death. He faces a maximum of 15 years in prison if convicted. 

The brothers, both heads of rival Islamic boarding schools, began feuding in 2004 after Roisul lost a woman he planned to marry to a man from Tajul’s school, according to Home Affairs Minister Gamawan Fauzi. The minister called the attack a family dispute, not another incident of anti-Shiite violence. 

“The Sampang incident is a purely criminal case that developed out of a family conflict and later gained momentum within the local community,” Gawaman told Antara news agency on Monday night. “It is not an anti-Shiite situation.” 

Sampang’s Sunnis and Shiites have a long, and often violent, history. 

Roisul reported his brother to the police for blasphemy in April after Tajul reportedly told students that the Koran was not the direct word of God, that Muslims don’t have to pray five times a day and that the hajj pilgrimage to Mecca was not obligatory. Tajul was sentenced to two years in jail after being found guilty of blasphemy and causing public anxiety. 

On Dec. 29, Shiites in Sampang’s Nangkernang village were attacked by hard-line Muslim groups, who set fire to hundreds of homes and a Shia Islamic school. Five hundred Shiites were displaced from their village after the attack. 

The 30 Shiites targeted in the latest attack were traveling from Nangkernang village on the island of Madura to nearby Bangil. They were visiting Sampang to celebrate Idul Fitri with their families when they were surrounded by a mob of 500 armed men, many who were reportedly followers of Roisul. 

The mob attacked the traveling Shiites, killing two men — Hamama and Tohir — as they reportedly attempted to protect the group’s women and children, according to a witness. 

“When the incident happened, there weren’t any police officers. The mob had swords and machetes, and they attacked all of the adult males who were trying to protect the women and children,” Umi Kulsum said. 

Umi, Tajul’s wife, said she earlier reported the planned attack to local police, who failed to take action. 

Mutawakkil Alallah, the chairman of Nadhlatul Ulama’s East Java chapter, defended the attackers. 

“Shiites are against human rights and they despise Islam,” Mutawakkil said. “Banning them is not the solution, but we want Shiites to avoid worshiping publicly. If they do not enter the public sphere and keep [their religious activity] within their own home, they will be safer.” 

Shiites represent a small portion of Indonesia’s 220 million Muslims. One million Shiites call Indonesia home, according to estimates. The rest practice a form of Sunni Islam. 

Intimidation and attacks on Shiites have also been recorded in Pasuruan and Bangil, both in East Java. Other religious minorities — including Christians and members of the Ahmadiyah sect — have also been targets of recent attacks and acts of intimidation. 

Shiite cleric Iklil Almilal said that after this week’s attack, several Shiites in Sampang chose to hide in the nearby forest. “They are afraid of further attacks from anti-Shiite groups,” Iklil said, according to Antara. 

Antara also reported that volunteers from the Ahlulbait Indonesia — the umbrella group for Shiites — and members of the East Java Police were searching for scared Shiites on Wednesday and evacuated nine people to safety, including three children. A total of 276 people have been evacuated from Nangkernang village and all have sought shelter at the Sampang sports center in the wake of the attack. 

Ahlulbait volunteer coordinator Muadz said the refugees are in dire condition with little food or drinking water.

Separation from Quran & Sunnah Reason for Muslim Disunity


Imam Sadeq (AS) in numerous Hadiths refers to the separation from the Quran and Sunnah as the main reason behind disunity among Muslims.

This is according to Najaf Seminary scholar Ayatollah Seyyed Fazel Mousavi Jazayeri who also told IQNA that Imam Sadeq’s (AS) view, if Muslims return to the Holy book and Sunnah, the disagreements among them will come to a minimum.
“Why do we, Muslims, have disagreements? Is not because we have gotten away from the Quran and the Holy Prophet’s (PBUH) Sunnah? Undoubtedly, if we go back to these two sources of unity, we will see how the gaps and divergences among Muslims will be removed.”
He underlined that the Holy Quran is one and that if it was more than one or from anyone other than God, then it would become a source of discord.
Ayatollah Mousavi Jazayeri said Imam Jafar Sadeq (AS) recommended resorting to the Quran, the Holy Prophet’s (PBUH) Sunnah and Ahl-ul-Bayt (AS) as the Holy Prophet (PBUH) in the Hadith of Thaqalayn urged Muslims to resort to the Holy Book and his Ahl-ul-Bayt (AS) if they are to avoid going astray.
“The Ahl-ul-Bayt (AS) are knowledgeable about the Quranic sciences and the Sunnah and this has been verified in many Hadiths from the Holy Prophet (PBUH), not only those narrated by Shia sources but by Sunni sources as well.”
He underscored that there are obvious reasons as to why the Holy Prophet’s (PBUH) Ahl-ul-Bayt (AS) should be the source of reference in all religious issues.
The Najaf Seminary scholar further pointed to Imam Sadeq’s (AS) students and said the Imam (AS) trained students with the aim of confronting the misinterpretation of the Quran and the Sunnah. “No doubt, in training students, the Imam (AS) used the Quran, the Sunnah and the Alawi way in his scientific, ethical and educational approaches.”
He said that was the reason why all the prominent figures of the Muslim world attended Imam Sadeq’s (AS) classes and learned Quran interpretation, Fiqh and other issues.
According to Ayatollah Mousavi Jazayeri noted that Imam Sadeq A(S) sought to attract everyone to revive the true Islamic way by presenting the accurate interpretation of the Quran and the Hadiths of the Holy Prophet (PBUH).
He went on to say that the 6th Imam (AS) founded a method of teaching in which the Quran and Sunnah were the two main sources, adding that if all Islamic schools of thought follow the Imam’s (AS) method, all the Fiqhi, interpretational, ethical and ideological differences among Muslims will be resolved.
Ayatollah Seyyed Fazel Mousavi Jazayeri was born in 1968 in Basra, Iraq. He has studied religious sciences in Najaf and Qom and is currently teaching at the Seminary of Najaf.

Saudi Shia Clerics Demand Interfaith Dialogue Center

Seven Shia clerics from Saudi Arabia released a statement announcing their support for the proposal by Saudi King Abdullah for launching an Islamic interfaith center in Riyadh.

According to the Shia clerics the plan would oppose religious, regional and ideological divisions as threats for Islamic unity.

These clerics also expressed hope that the center would found bases for real dialogues, supporting a civil society and also citizenship rights.

Shia scholars also urged for prevention of violence and elimination of discriminatory policies as well as social reforms.

They reiterated application of peaceful means in public moves and warned against spreading rumors which would create chaos and confusion in the country.

Attacking a person living peacefully among Muslims is a big crime, the scholars said. “So, how can we attack persons who follow our religion and who are our brothers in religion and citizens of our country. We should respect the sacredness of blood, security and stability of citizens,” they said.

Peace is the objective of a faith-based society and its activities, the statement said. “Islamic teachings instruct us to follow peaceful means while dealing with people inside and outside the Ummah,” it added.

Signatories of this statement include Sheikh Hassan al-Saffar, leader of Saudi Shia, Sheikh Abdullah Al-Khonaizi, Sheikh Ali Nasser Al-Salman, Sheikh Abdul Kareem Al-Jubail, Sheikh Ali Al-Mohsen, Sheikh Yousuf Al-Mahdi and Sheikh Jaafar Al-Rebh.

Eight Islamic Sects Meet in Saudi, But Can They Make Amends?


During the Islamic Summit Conference that was held in Saudi Arabia last week, King Abdullah called for a dialogue between different Islamic sects. The Shiite Iranian president Mahmoud Ahmadinejad officially attended the summit. The Saudi King invited eight sects to the dialogue: Hanafi, Maliki, Shafi’I, Hanbali (i.e. the four Sunni schools) and the Shiite al-Jaafari, al-Zaidi, al-Abazi and al-Zahiri sects, which exist in the Gulf region, Saudi Arabia, UAE, Oman, Yemen and Iraq. Two years ago, the Saudi King himself called for an interfaith dialogue at a conference, which was held in New York and was attended by Israeli figures.


Although many initiatives were previously launched to hold dialogues and bring together different Islamic sects, a special importance has been attached to the Islamic Conference as it has been sponsored by Saudi Arabia at a time when the practice of Takfir [when a Muslim declares another Muslim a Kafir, or unbeliever] is on the rise. This practice is becoming more common than ever, even within political movements of the same sect. However, the Sunni-Shiite conflict is the main reason behind the rift in the Arab and Islamic world.
It is obvious that this initiative is not likely to bear immediate fruit. It needs an integrated project and mechanisms that would address the key issue, which is religious reform. Nevertheless, the conference holds significant importance at the political level, since it represents a positive step on the part of a hard-line religious Sunni authority towards another hard-line Shiite power, each leading a political camp.
Needless to say, we live in a world that has long overcome the issue of recognition of the other in terms of religion and culture. However, although Muslims have managed to integrate into this world, they have failed to reconcile with themselves, their history and their culture. They continue to dig up stories and dogmas from their religious history to further widen the gap of their conflict. Yet, this summit remains a very modest step in the right direction.
What about the social and political relations existing between these sects?
It is well known that before the Islamic revolution, the Gulf did not see Iran as its foe. Arabs used to deal with Tehran on a political basis. Syria, on the other hand, was also acooperative country and a partner in the management of the Arab world and its affairs. However, the Shiite sect’s legitimacy was not acknowledged by the Saudi King. Shiites in the Kingdom are deprived of their rights.
Shiites comprise the majority of the Bahraini people, a large proportion of the Iraqi people and one third of Lebanese society. Previously, the Saudi Kingdom did not deal with these people on a sectarian basis, except for its own [Shiite] citizens. However, today, the Kingdom looks at Iraq, Bahrain, Yemen, Lebanon, Syria as well as Iran from a sectarian perspective. In order to change this outlook, the Kingdom ought to put the Saudi Shiite groups on equal legal footing with other groups of different sects in the Gulf emirates.
Recent Arab history has not been rife with religious conflicts. Since the first Arab revolution in 1916, the identity of the region’s peoples was characterized by nothing but Arabism. During the time of national renaissance and the struggle against European colonialism, it was difficult to categorize the history of Arab peoples based on their religions and sects.
Arabism, which is an organized intellectual movement, did not only appeal to Sunnis, who represented the broader public of the nationalist movement, but to “minorities” as well. Arabism attracted all of the elites in all Arab countries, including the Arabian Gulf. Sectarian problems must be seen as receptacles for social and political effects caused by regimes that have used religious and cultural arsenal to support and justify religious and sectarian privileges among their peoples. Had Bahrain or Iraq been Shiite states, inter-Arab relations would not have changed to such an extent. Had Iran been a Sunni state for the past 400 years, positions would not have changed towards it, and the Saudi Kingdom would have dealt with the Sunni-based Egyptian government according to its political choices rather than its religious sect. The same is true for Turkey.
However, we do not deny the fact that Iran has stormed the Arab world and sought to export the revolution and thus its influence to Arab countries. Iran has become a partner in the Arab interests and managed to procure for itself geographic, political and sectarian regions. Today, Iran is trying to take advantage of the Arab world crisis and invest in the Shiite environment to serve its interests in Iraq, Yemen, the Gulf, Syria and Lebanon. While it has succeeded in justifying the overthrow of autocracy in Iraq and thus reaping the fruits, Iran cannot justify the killings of the majority of the Syrian people by relentlessly supporting the regime under the pretext of its political resistance. For the regime’s domestic policy is no longer voicing political resistance, which in turn is no longer viable unless Arab solidarity is renewed in order to formulate national, social and integrated policies.
Today, Iran is seen as a force inhibiting the path of change in the Arab world, as this change will be done at the hands of Sunni political Islam.
Here we are in Lebanon facing a contradictory Iranian position. Iran supports our national defense, as in the “resistance” and its arms and all relevant achievements in this regards. On the other hand, it tries to place Lebanon at the forefront of the Arab-Israeli conflict and inter-Arab conflict and therefore preventing the country from rising and from regaining its stability and unity.
Today, the Sunni-Shiite conflict is likely to be affiliated with the Saudi-Iranian conflict and the interfaith dialogue has yet to put forth any viable solutions.
Today, Lebanon falls under the responsibility of Iran and Saudi Arabia. The fragmentation witnessed over the past years reflects a joint trusteeship, aiming at exporting regional conflict to Lebanon at the ideological and political levels. It would have been a dignified and viable step, had the Saudi King sought to establish a dialogue with Iran in order to protect Lebanon and distance it from the Syrian crisis. For Lebanon must not be subject to the hegemony of any doctrine or sect, whatever the aspirations of regional states.

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