Hazrat Imam Ali Ibn e Abi Talib a.s according to Hadith's of Prophet Hazrat Muhammad s.a.w.a

Hazrat Imam Ali Ibn e Abi Talib a.s according to Hadith's of Prophet Hazrat Muhammad s.a.w . The Prophet (s) said, "Ali (a) is the door of servitude, and whoever passes through that door is a true believer." Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori; Kenz Al-Omal, 6/156; Al-Dilmi. The Prophet (s) said, "Ali (a) is the Imam of goodness, the fighter against iniquity, the helper of those who come to his aid, and the deserter of those who desert him." Kenz Al-Omal, 6/153; Al-Darqatani. The Prophet (s) said, "Ali (a) is the Imam of the pious, the prince of believers, and the leader of the resplendent." Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/129; Kenz Al-Omal, 6/153. The Prophet (s) said, "Ali (a) is to me what Haroun was to Musa." Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/137; Ibn Al-Maghazeli, 65, 104; Al-Tabarani; HAliyat Al-Awliya', 1/63; Akhtab Khawarizm, 229. The Prophet (s) said, "Ali (a) holds a right over this nation like the right of a father over his son." Muslim, 2/361; Al-Tirmidhi, 2/299; Al-Hakim, 3/130; Musnad Ahmad, 3/198; Al-Nisa'i, 7; Asad Al-Ghaba, 3/40. The Prophet (s) said, "Ali (a) is with the Qur'an, and the Qur'an is with Ali." Al-Bukhari, 5/19; Muslim, 2/360; Al-Tirmidhi, 5/304; Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/109; Ibn Majah, 1/28; Musnad Ahmad, 3/328. The Prophet (s) said, "Ali (a) and his shi^a are the successful ones." Ibn Al-Maghazeli, 47; Mizan Al-^Itidal, 2/313. The Prophet (s) said, "Ali (a) is the door of my knowledge, and the one who will clarifies for my nation that which I was sent with." Tafsir Al-Tabari, 3/171; Shawahid Al-Tanzil, 2/356; Al-Darr Al-Manthour, 6/379; Yanabi^ Al-Mawda, 61. The Prophet (s) said, "Love for Ali (a) is faith, and hatred for Ali is hypocrisy." Ibn Al-Maghazeli, 67; Al-Khawarizmi, 236; Fara'id Al-Samateen; Yanabi^ Al-Mawda. The Prophet (s) said, "Ali (a) is the partition between Heaven and Hell." Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/127; Kenz Al-Omal, 5/30; Al-Jami^ of Al-Suyuti, 1/374; Al-Tirmidhi; Ibn Maghazeli, 80. The Prophet (s) said, "The position of Ali (a) amongst the people is like Surat Qul Hu Allahu Ahad in the Qur'an." Muslim, 1/48; Al-Tirmidhi, 2/299; Al-Nisa'i, 27; Musnad Ahmad, 6/299; Ibn Al-Maghazeli, 191. The Prophet (s) said, "Ali (a) is the beloved between two friends, myself and Ibrahim." Yanabi^ Al-Mawda, 88; Fara'id Al-Samateen; Bea^ Al-Abrar; Moniq Ibn Ahmad Al-Khawarizmi. The Prophet (s) said, "Whoever splits with Ali (a) has split with me, and whoever splits with me has split with God." Ibn Al-Maghazeli, 45; Yanabi^ Al-Mawda, 181. The Prophet (s) said, "Ali (a) is from me and I am from him, and he is the protector of every true believer after me." Ibn Al-Maghazeli, 69; Yanabi^ Al-Mawda, 125. The Prophet (s) said, "Ali (a) is the most beloved of God and His Prophet in all of creation." Kenz Al-Omal, 5/33; Al-Riyadh Al-Nudhra, 2/211; Ibn Al-Maghazeli, 219. The Prophet (s) said, "Mentioning Ali (a) is a form of worship, and looking upon him is a form of worship." Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/123; Kenz Al-Omal, 6/156; Al-Tabarani; Ibn Al-Maghazeli, 240, 278; Al-Khawarizmi, 62. The Prophet (s) said, "Love for Ali (a) is a good deed, so don't ruin it with bad deeds." Al-Tabarani; Yanabi^ Al-Mawda, 2/3. The Prophet (s) said, "Ali (a) holds the position of the Ka^aba." Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/122; Musnad Ahmad, 3/82; Al-Tabarani, 6/155; Kenz Al-Omal. The Prophet (s) said, "Ali (a) stands in relation to me as my head to my body." Mustadrak Al-Sahihain of Al-Hakim Al-Nisabori, 3/141; Al-Jami^ of Al-Suyuti, 1/583;  Tarikh Baghdad of Al-Khateeb Al-Baghdadi, 1/51; HAliyat Al-Awliya', 1/182; Al-Riyadh Al-Nudhra, 2/219. The Prophet (s) said, "Oh, Ali, Jibreel has informed me that God has married you to Fatima." Manaqib Al-Imam Ali from Al-Riyadh Al-Nudhra, p. 141. The Prophet (s) said, "Oh, Ali, God has commanded me to marry you to Fatima."Al-Sawaiq Al-Muhariqa,. ch. 4, p. 142; Dakha'ir Al-Uqubi, p. 30 & 31; Tadhkirat Al-Khawas, p. 276; Manaqib Al-Imam Ali from Al-Riyadh Al-Nudhra, p. 141; Nur Al-Absar, p. 53. The Prophet (s) said, "Verily, God married Ali to Fatima."Al-Sawaiq Al-Muhariqa, p. 173. The Prophet (s) said, "The first people to enter Paradise will be Ali and Fatima."Nur Al-Absar, p. 52; related by similar wording in Kenz Al-Omal, v. 13, p. 95. The Prophet (s) said, "The verse of purification was revealed concerning five people: myself, Ali, Hassan, Hussein, and Fatima."Is^af Al-Raghibeen, p. 116; Sahih Muslim, Kitab Fadha'il Al-Sahaba. The Prophet (s) said, "Fatima is more beloved to me than you, oh Ali, and you are dearer to me than her."Majma^ Al-Zawa'id, v. 9, p. 202; Al-Jami^ Al-Sagheer, v. 2, p. 654, n. 5761; Muntakhab Kenz Al-Omal, v. 5, 97; Asad Al-Ghaba, v. 5, p. 522; Yanabi^ Al-Mawadda, v. 2, ch. 56, p. 79; Al-Sawaiq Al-Muhariqa, ch. 3, p. 191

By: Mohammed On 7/31/2013 03:45:00 pm

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UN special envoy to Iraq met with grand Ayatollah Seyyed Ali Sistani, senior Shia leader

Martin Kobler, UN special envoy to Iraq met with grand Ayatollah Seyyed Ali Sistani, senior Iraqi Shia leader and said the UN supports the holy shrine of Imam Ali (AS), first Shia Imam and cousin of Prophet Mohammad (PBUH) to be registered in UNESCO World Heritage list. 

Ban Ki-moon’s special envoy to Iraq referred to his different feelings in his visits to the holy city of Najaf and hailed the reconstruction projects around the Shia holy shrine. 

He said the place has to be protected and honored by world communities and vowed to support the necessary measures for the holy place to join World Heritage list soon. 

The UN representative and Ayatollah Sistani are said to have agreed on resolving the crisis in the country through dialogue and away from sectarian approach in political discourse. 

An informed source revealed, Kobler visited Imam Ali shrine before heading meet with the al-Sistani.

By: Mohammed On 4/18/2013 09:44:00 am

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GOD ADVISED MOSES ON FOUR ISSUES

The Commander of the Faithful Imam Ali (MGB) said:

“The Blessed the Sublime God told Moses (MGB): ‘O Moses! Follow my advice to you regarding four issues:

- First, try not to find faults with others as long as you do not know whether or not your own sins are forgiven;

- Second, do not worry about your share of daily bread as long as you know that my treasures are not finished.

- Third, do not place hope in other’s help as long as you know My Kingdom is lasting.

- Fourth, do not feel secure from the plans of Satan for as long as Satan exists.’”

Al-Khisal(Sheikh Sadooq)

P. 357

By: Mohammed On 2/10/2013 01:25:00 am

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The Holy Prophet (s.a.w.a.)’s endeavours in introducing Imamat

THE HOLY PROPHET (S.A.)’S ENDEAVOURS IN INTRODUCING IMAMAT

Some people have this absurd and obsti­nate passion of viewing all Islamic teachings from the microscope of the so called ‘modern thinking’. Usually, these people are of the opinion that “what is the point in discussing as to who was the Holy Prophet (s.a.w.a.)’s successor, a controversy that existed fourteen hundred years ago?. Let bygones be bygones. Today by debates and dis­cussions, we can neither raise Hazrat Ali (a.s.) to the seat of Caliphate nor deprive others of it? Also these discussions are a great obstacle in the path of Muslim unity.”

Those who indulge in such talks and take pride in calling themselves as ‘modern thinkers’, are in fact, miles away from the profound depth of the discussion and have formed the habit of view­ing everything with a superficial vision. This discussion is not restricted to roam in the lanes and bylanes of history but has much more to it.

THE NECESSITY OF DISCUSSION:

There’s no doubt about the fact that we are Muslims and for our success and prosperity, we have to shoulder some responsibilities ordered by Allah. It is compulsory for us to fulfill these re­sponsibilities and which cannot be fulfilled un­less and until we do it in exactly the way that Allah wishes. This is because fulfilling a task in a way which we desire will not relieve us of that responsibility. An obligation is fulfilled only when it conforms to the satisfaction of Allah. And this is possible only when we are sure that the task performed by us is the same as com­manded by the Almighty.

DIFFERENCES OF VIEW:

Keeping this view in mind, when we read different books of scholars belonging to different sects, we see a wide range of differences and contradictions between them. For example, let us take Namaz, all the Islamic sects are not united even on this fundamental branch. They all accept that Namaz is compulsory and has to be performed five times in a day. But the vital question is: “How should one perform this obliga­tory task?” Which is the correct method that can help man fulfill his obligation? Since, out of so many different ways of reciting Namaz, only one of them has been made compulsory by Allah.

WHOM TO FOLLOW?

Now the most important query is that whom should we refer to? Whom should we accept in order to be relieved of our responsibilities and stand contently in God’s domain?

PATH OF SALVATION:

On reaching this juncture, we see two paths. One that of the companions and caliphs and second that of the progeny of the Holy Prophet (s.a.w.a.). Now, which of these two paths should we adopt to fulfill our duties correctly, execute our obligations rightly and obtain the sat­isfaction of Allah? Now, you can realize the impor­tance of this love (of Ahle Bait) which is not con­fined only to history. It is a matter of selecting the path for our lives. The discussion is not restricted as to who was, or who was not the Caliph? But the point is that whose path can guarantee our sal­vation in the hereafter? Who can lead us to the fountain of Kausar in paradise? Therefore the point is that whom should we follow in fulfilling our religious duties?

UNIVERSAL RELIGION:

Another important aspect of this discussion is this that when we analyze the life and works of the Prophet of Islam(s.a.w.a.), it is quite evident that the religion brought by him (s.a.w.a.) was a uni­versal one which had come to stay till the Day of Judgement. It had to solve all the problems that it faced in the various eras and passing centuries. Astounding novel questions had to be answered and unimaginably difficult queries were to be replied.

The difficult conditions that prevailed at the advent of Islam and the unending series of ob­stacles in different stages of his life, did not give the Holy Prophet (s.a.w.a.) the opportunity of ex­plaining the details of the innumerable queries that one would face till Qiyamat. And even if he (s.a.w.a.) had the time to do so, the people of that period were unable to understand and grasp the concepts and pass it on to the next generations. Because, we find in books that the companion of the Holy Prophet (s.a.w.a.) were very cautious in asking him anything. They always waited for a Bedouin Arab to come and put a poser, so that when the Holy Prophet (s.a.w.a.) replies his ques­tion, they too would know something. When such was the attitude with regard to their day to day problems, how can one expect them to grasp the queries which would arise in the future? Since the people paid little attention to the legislative as­pect of Islam, the traditions in this regard, from the Holy Prophet (s.a.w.a.) are very limited.

REFUGE OF KNOWLEDGE :

Now if we ponder over what was discussed, we will see that after the demise of the Holy Prophet (s.a.w.a.), the matter was not that of gov­ernment only. It was of the centre of knowledge. In fact for establishing a government, it is sufficient to have either a disciplined military power or at least an emergency, where as it is not possible for everyone to possess so much knowledge that he becomes the centre of knowledge. After the Prophet of Islam (s.a.w.a.) a centre of knowledge was the utmost necessity of the time because the Holy Prophet (s.a.w.a.) was first a teacher and then a ruler. Now we will see that whether the Prophet had made any arrangements for fulfilling this ne­cessity or he had left it to his nation?

WAS THERE ANY ARRANGEMENT?

Not to have made any arrangement for a successor, after his demise seems a remote and distant possibility from the beneficent personal­ity of the Prophet of Islam (s.a.w.a.). Was it possible for the prophet who possessed the knowledge of the Unseen and who prophesized about Qaysar and Kasra, to remain unaware of the problems of the immediate future? While the Qur’an itself has mentioned time and again the deviation of the previous nations. When Abu Bakr could under­stand the significance of appointing a successor in his lifetime, it is unimaginable that the Holy Prophet (s.a.w.a.) did not pay due heed to it. It seems highly illogical.

WAS THE CHOICE GIVEN TO THE PEOPLE?

Likelihood is that he must have left this matter at the Islamic community’s expedi­ence or in the literal sense handed over the matter to the experts or in other words, left it in the hands of the Consultative Assembly.

This argument is senseless due to the simple reason that never before in the history of Prophethood, has any Prophet left the matter of selection of his successor in the hands of a Consul­tative Assembly nor had any nation been given the right to elect its own Caliph.

Anyway, even if we accept this theory for the sake of argument, then how come the Prophet of Islam (s.a.w.a.) did not go into the details of this all important matter while he was giving expla­nations for other trifle ones? He should have mentioned the desired qualities and characteris­tics of a caliph or described the constitution of the Consultative Assembly, its limitations and juris­diction. Or if the Holy Prophet (s.a.w.a.) had ap­pointed a Consultative Assembly why did the first caliph oppose it? And why in the selection of his successor, he used his personal views only And while writing the name of his successor why the second caliph did not say those ugly words which he had said when the Holy Prophet (s.a.w.a.) had asked for some ink and pen? Moreover, the Holy Prophet (s.a.w.a.) had not even gone into a state of uncon­sciousness while the first caliph used to loose his senses
time and again. Also, when the second caliph was on his death bed, why did he say that if Abu Obaidah Jarrah or Saalim, the freed slave of Abu Huzaifah were present, he would never have appointed a Consultative Assembly? It means that the Consultative Assembly was on compulsion and not a free choice. These contrasting differ­ences prove that the Prophet of Islam (s.a.w.a.) had not left the reins of leadership in the hands of the Islamic Community.

PROPHET (s. a. w.a.) HIMSELF APPOINTED A SUCCESSOR:

The third possibility is that the Prophet (s.a.w.a.) neither ignored the matter of successorship not did he leave it for the community but he appointed his successor during his very lifetime and he personally introduced him to the Muslim nation. The Holy Prophet (s.a.w.a.) had made prepa­ration for the appointment of his successor right at the advent of Islam. To prove this point, we would like to relate a few important events from the Prophet’s (s.a.w.a.) life which will make it clear as to how dear this matter was to him (s.a.w.a.) and how much concern did he show for it. Never was he negligent about successorship during his en­tire lifetime.

DHUL ASHEERAH:

The mission of Prophethood had just com­menced. The Prophet of Islam (s.a.w.a.) was propagating the divine message in secret and had not pro­claimed his mission. Even many of his near and dear ones were unaware of his mission when this verse was revealed:

“And warn your nearest relations, and be kind to him who follows you of the believers. But if they disobey you then say: Surely I am clear of what you do?

(Shuara, 26 : 216 – 218)

All the interpreters of Qur’an and historians have said the following while explain­ing this verse.

INVITATION AND ANNOUNCEMENT OF SUCCESSORSHIP:

The Holy Prophet (s.a.w.a.) asked Hazrat Ali (a.s.) to invite 40-45 leading personalities of Bani Hashim and prepare food for them. All the in­vitees were there on time. After the dinner Abu Lahab uttered such shameful words that the situation became inappropriate for the Holy Prophet (s.a.w.a.) to utter even one word. On the second day, a similar gathering was organized and once again all the arrangements were made by Ali (a.s.).

After the dinner, the Holy Prophet (s.a.w.a.) com­menced his speech thus: “A nations’ leader never lies to them. There is no God except Allah and I have been sent by Him for you and all the other people of the world. Beware! One day death will overtake you just as sleep overtakes you. And just as you get up from your sleep, similarly you will be raised on the Day of Judgement. The good will be rewarded and the evil punished. Heaven will be a permanent place of residence for the good while Hell will be the abode of the evil. I have brought for you the goodness of both the worlds, this (material) world as well as the hereafter. Allah the Almighty, has ordered me to invite you to­wards His Divinity and my messengership. Who amongst you will help me in my mission? Whoever does so, will be my brother, my successor, my heir and my representative?” Then, the Holy Prophet (s.a.w.a.) was quiet for sometime to see who answers his call. All the invitees hung their head and there was absolute silence. They were in some deep ponderance when all of a sudden Hazrat Ali (a.s.) stood up, breaking the prevalent silence, saying: “O Messenger of God, I will help you.” Then he (a.s.) stretched his hand towards the Prophet (s.a.w.a.) in order to confirm the agreement. The Holy Prophet (s.a.w.a.) gently asked Hazrat Ali (a.s.) to sit down and repeated his call. Once again, Hazrat Ali (a.s.) was the only one to answer him and like before, the Prophet (s.a.w.a.) asked him to sit down. For the third time, the Messenger of Allah (s.a.w.a.) repeated his call and none re­sponded except Hazrat Ali (AS). Hazrat Ali (a.s.) made his inten­tions of assistance and sacrifice very clearly in-front of all those present. Now, the Holy Prophet (s.a.w.a.) gave his hand in Ali (a.s.)’s hand and made a historic proclamation in that esteemed gathering.

PROCLAMATION OF SUCCESSORSHIP:

“My kith and kin, know you all, Ali is my brother, successor and heir amongst you.” Ac­cording to the book Seerah-e- Halabi, he (s.a.w.a.)
also said : “He is also my minister and inheritor (after me).” This historical incident can be re­ferred to in the following books : Tarikhe Tabari, Vol. 2, page 216, Tafseer Tabari, Vol. 9, page 74, Kaamile Ibn Atheer, Vol. 2, page 24, Seerah Halabi, Vol, I, page 221. For details refer ‘Al-Muraje-aat1 or ‘The Right Path1, Letter No. 20, dated 9th Zilhajj 1329 A.H. So, it is quite evident from this incident that when the Prophet of Islam (s.a.w.a.) declared his mission to the world, he also announced his suc­cessor. Or in other words the Holy Prophet (s.a.w.a.) commenced his propagation by the an­nouncement of Hazrat Ali (a.s.)’s successorship. It is said that these were the talks of the initial days of Islam but as Islam spread its roots far and wide, these talks were nullified and became void.

TRUTHFUL MESSENGER:

These accusations can be alleged by only those who do not hold the Prophet (s.a.w.a.) as “Truthful” and Trustworthy”, because if the Holy Prophet (s.a.w.a.), God forbid, did not fulfill his first promise, where is the guarantee for him keeping his remaining promises? Secondly, none of the books claim the cancellation of this oath by the Prophet (s.a.w.a.). On the contrary, we find many incidents in the Prophet (s.a.w.a.)’s lifetime when he had time and again announced H. Ali (a.s.) as his successor. When the Holy Prophet (s.a.w.a.) completed his proclamation about Hazrat Ali (a.s.), Abu Talib was told by those present, “You are commanded to listen and obey to your son’s orders.” This taunt also proves that the Prophet (s.a.w.a.) had promul­gated the mastership and caliphate of Hazrat Ali (a.s.). If it would have been otherwise, the people would never have passed such sarcastic comments at Abu Talib because brotherhood does not involve obedience of others.

THE CLAN OF BANI AMMIR:

Immediately after the Dhul Asheera invita­tion, the Prophet (s.a.w.a.) propagated Islam openly while the polytheists of Mecca were hell bent on opposing him. To propagate in such an environment and to strike a fountain of belief in such a rough land of polytheism was only possible by a great Ulul-ul-Azm Prophet like Hazrat Moham­mad (s.a.w.a.).

Hardships only increased along with time and there was no let down except for the months of Rajab Zeeqad, Zilhajj and Moharram in which the Arabs did not fight because they re­garded these as the forbidden months. The Holy Prophet (s.a.w.a.) took full advantage of these months. He went to different clans and met the incoming clans to Mecca inviting them to accept Islam. During these days, the Holy Prophet (s.a.w.a.) invited the clan of Bani Aamir to embrace Islam. A person by the name of Baihara Ibn Foraas thought unto himself that if he could take the Prophet (s.a.w.a.) from the Quraysh, he could conquer the entire Arabia. Therefore, he asked the Prophet of Islam (s.a.w.a.), “If we follow you then will you allow us to become your successor after you have gained victory with divine help?” He (s.a.w.a.) answered, “This affair is a divine responsibility. He will appoint whom so ever He pleases.” Baihara retorted: “We help you against the Arabs, lay out lives and when you succeed with divine help, then you give the authority to others? We do not accept such invitations.” (Seeratun Nabi, vol. 2, page 33,34, Tareekh Tabari, vo. 2, page 84, Tareekh–e-Payambar-e-Islam by Dr. Ibraheem Ayati page 176). This incident proves that many Arabs longed to grab the successorship of the Holy Prophet (s.a.w.a.). Some expressed it while others did not. Another thing, which becomes quite evi­dent from it, is that even the Prophet (s.a.w.a.) did not possess the right to nominate his successor. This was only the Almighty’s prerogative. The Prophet (s.a.w.a.)’s job was just to introduce his successor to the people. Therefore when even the Prophet (s.a.w.a.) does not hold the right in a particular affair, the question of the people elect­ing the successor does not arise at all.

HADEES-E-MANZELAT:

When the Holy Prophet (s.a.w.a.) was leaving Medina for the ‘Tabook’ war, the hypocrites were very active in the city and were on the look out for opportunities to attack Islam. On the other hand, the disbelievers were also waiting for a chance to attack Medina. Dangerous planning of hypo­crites, and disbelievers on one side and the necessity of presence of the Holy Prophet (s.a.w.a.) in war front on the other side created such a vexed problem that the Prophet (s.a.w.a.) had to say to Ali (a.s.): “It is necessary for either me or you to stay here (in Medina).” Saying this, he appointed Ali (a.s.) as his successor. (Ref: Tabaqat-e-Ibn Saad, Majma-uz-Zawaaed of Haithami). Then, he (s.a.w.a.) left for war along with the army. The hypocrites tried to gain undue advan­tage of this occasion by spreading rumors that because the Holy Prophet (s.a.w.a.) was not happy with Hazrat Ali (a.s.), hence he (s.a.w.a.) did not take him along to the battle field. Things reached to such limits that Hazrat Ali (a.s.) had to go to Holy Prophet (s.a.w.a.) and explain to him the whole situation. On this occasion, the Prophet (s.a.w.a.) said the Hadees-e-Manzelat on which both, Shia and Sunnis, agree. The tradition is as follows:

“You are unto me like Aaron was unto Moses except that there is no Prophet after me.” There are a few things which attract attention in this tradition.

1. ALLAH APPOINTED:

Hazrat Moosa (a.s.) did not appoint Hazrat Haroon (a.s.) as per his own desire. But, he had asked the Almighty to do so. To which Allah responded and appointed Haroon (a.s.) as Moosa (a.s.)’s succes­sor. “And make one from my progeny my minister, my brother Haroon. Make my back stronger by his help and make him my partner in my affair.” (Surah Ta Ha, 20 : 29-32).

Moosa (a.s.)’s prayers were accepted thus:-”He said:O  Moosa, Your prayers are answered.” (Surah Ta Ha, 20: 36).

Then Hazrat. Moosa (a.s.) said to Haroon (a.s.) “And Moosa said to his brother Haroon. You fulfill my duties in our nation as my successor. Reform and guide them. Do not follow the path of the corrupt.”

(Surah Araf, 7:142).

2. A SUCCESSOR WITHOUT DOUBT:

On pondering over the above two verses we see that in the first verse, the word ‘minister’ has been used, while in the second verse theword “Caliph” and “Successor” is utilized. That is to say that Hazrat Haroon (a.s.) was Hazrat Moosa (a.s.)’s minister as well as Caliph. Nobody had the right to minister ship of caliphate in the presence of Hazrat Haroon (a.s.). The same rule applies for Ali (a.s.) too. He (a.s.) also was the successor and minister of the Holy Prophet (s.a.w.a.), without doubt.

3. PEOPLE’S DISOBEDIENCE :

Hazrat Moosa (a.s.) asked and his prayers were answered. But did the people follow or obey Hazrat Moosa (a.s.)’s successor and submit to his com­mands? The Holy Qur’an narrates thus : “And when Moosa (a.s.) returned to his people, wrath­ful and in violent grief, he said: “Evil is it that you have done after me. Did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, drag­ging him towards himself. He said : “O son of my mother! Surely the people reckoned me weak and had well nigh slain me. Therefore make not the enemies to rejoice over me and count me not among the unjust people.” (Surah Araf, 7:150).

Without any analysis or explanation, we shall present before you a few lines from the sermon of Hazrat Ali (a.s.) which will bring to clear light the similarities between Hazrat Ali (a.s.) and Hazrat Haroon (a.s.). [Although above verses exactly suit to the conditions after the Prophet (s.a.w.a.)'s demise]. “When I saw that people have forcefully worn the cloak of Caliphate, I turned my face away from it and wondered whether I should attack without hands and legs (friends and supporters) and get back my right or should be patient on the dark­ness of blissful ignorance? Darkness, that would make old people senile, young men, old and the believer dead due to unbearable oppression (in his fight against corruption). I observed that patience is better (than the other approach). So there was a thorn in my eyes and a bone in my throat. I was seeing my inheritance and my right (caliphate) being frittered away.” (Nahjul Balagha : Sermon 3)

Neither Hazrat Haroon (a.s.) was obeyed by the Israelites nor was Hazrat Ali (a.s.) by the Muslims. The only difference was that Hazrat Moosa (a.s.) returned to the Israelies while we can meet our Prophet (s.a.w.a.) only on the day of judgement. And he (s.a.w.a.) would be saying only this to the Muslims “You have treated (my progeny) very badly after me.”

4. SIMILARITIES :

In Hadees-e-Manzelat, the Holy Prophet (s.a.w.a.) said” “You are unto me…” Such words are also found in other traditions too. In another place, he (s.a.w.a.) says “Surely Ali is from me.” These words reflect the intimacy and prox­imity between the two, showing that there is no difference or gap whatsoever between them. Ali (a.s.) shared the work-load of the Prophet (s.a.w.a.)’s prophethood. In fact, it was Hazrat Moosa (a.s.)’s prayer to make Hazrat Haroon (a.s.) his partner in Prophethood. If Hazrat Haroon (a.s.) can be Hazrat Moosa (a.s.)’s partner in messengership and if this belief leads to “association in Prophethood”, than let it be because it has been endorsed by Qur’an and that which is supported by Qur’an cannot be wrong.

The word “from me” not only reflects the intimacy and proximity between the two but is also an indicator of Hazrat Ali (a.s.)’s greatness. For, it shows that except for prophethood, he was the Prophet’s equal in everything like infallibility, greatness, leadership, intercession, obedience, superiority, love, rights, etc. And why not after all both of them were created from one light.

It’s not appropriate to further lengthen the discussion. Otherwise the article would take the shape of a book. Before ending the discussion, let us hint towards a few important points.

HADEES-E-SAQLAIN:

A leader is he who is referred to by the people. They look upto him to solve their problems. To prevent from straying off, they hold him tightly. In Islamic terminology, a leader is he who saves mankind from going astray. Thus, leader­ship is not mere ostentation. Now, let us see what the Holy Prophet (s.a.w.a.) has advised us in order to save ourselves from going to the wrong path. Whom should we catch hold of? The one who has been ordered to catch hold of is the true successor of the Holy Prophet (s.a.w.a.). Now, we analyze Hadees-e-Saqlain with this background. Yes, it should be known that this tradition is very authentic and holds no place for any doubt whatsoever. The Holy Prophet (s.a.w.a.) has quoted this tradition innumerable times. In Sahih Tirmidhi, the tradition is found as:
“I am leaving behind amongst you such things that if you catch hold of them, you will never go astray. One of them is greater than the other. The book of Allah, it is the divine rope which is suspended from the sky till the earth. The other is my progeny. These two will never separate from each other till they meet me at fountain of Kauthar. Be careful of how you treat them after me.”

AHLE-BAIT ARE THE LEADERS:

The word “Ahle-Bait” is used in the tradi­tion which proves that leadership will always be their right. Another fact which comes to light from this tradition is that the Holy Prophet (s.a.w.a.) did not announce his successor only for his immediate future but till the day of judgement. That means we have to follow them (the Ahle-Bait), tread their path and always be with them. Those who are ordered to be clung unto are more worthy of caliphate and leadership. Therefore the Ahle-Bait should be followed by Ummat.

 THE LAST MOMENTS AND THE INCIDENT OF PEN AND INK:

The Holy Prophet (s.a.w.a.) was worried about the people’s security even on his death bed. He said: “Give me a paper. Let me write down something by which you can never go astray.” On this, the second caliph remarked, “He is speaking in state of instability (of mind), (i.e.) He does not know what he is saying). You have the book of Allah and the book of Allah shall suffice for us.”

These words lead to a heated argument among those present. The Holy Prophet (s.a.w.a.) had arranged for his successorship even while breathing his last few breaths, but the Muslims did not care nor did they accept. Well, its an entirely different story that when the first caliph was jotting down his will while in a state of overwhelming, none dared to say that he was writing in a state of instability (of mind) and that the book of Allah is sufficient for us. From these discussions, this fact is revealed that the Holy Prophet (s.a.w.a.), from Dhul Asheera to death bed, i.e. from the beginning to the end
of his prophethood, had made all the possible ar­rangements for his successorship and left no stone unturned to make this matter clear. Now, to say that because the Quraysh were against Hazrat Ali’s (a.s.) caliphate and because of the fear of this opposition, he was not given caliphate is sheer stupidity. One should not turn away from the truth just because some people detect it. Just as those who did not like the concept of paying Zakat (Alms) were forced to do so, similarly the Quraysh should have been forced to accept Hazrat Ali (a.s.)’s caliphate. If fear of opposition is the crite­rion, then today we should turn away from Islam because the disbelievers are opposing ‘it. And finally as we had sufficient discussion on Ghadeer, we thought it advisable not to discuss it over here.

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By: Admin On 12/06/2012 10:37:00 am

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Tauheed as taught by Maula ‘Ali (as)

There is no concept of Tauheed more pure than that of the Imami Shi’a and what better evidence of this aqeedah can there be than that attested by out first Imam, Maula ‘Ali ibn Abi Talib (as). We are citing extracts of his sermons from Nahj-ul Balagha.



Sermon 49:

Praise be to Allah Who lies inside all hidden things, and towards Whom all open things guide. He cannot be seen by the eye of an onlooker, but the eye which does not see Him cannot deny Him while the mind that proves His existence cannot perceive Him. He is so high in sublimity that nothing can be more sublime than He, while in nearness, He is so near that no one can be nearer than He. But his sublimity does not put Him at a distance from anything of His creation, nor does His nearness bring them on equal level to Him. He has not informed (human) wit about the limits of His qualities. Nevertheless, He has not prevented it from securing essential knowledge of Him. So he is such that all signs of existence stand witness for Him till the denying mind also believes in Him. Allah is sublime beyond what is described by those who liken Him to things or those who deny Him.

Sermon 65:

Praise be to Allah for Whom one condition does not proceed another so that He may be the First before being the Last or He may be Manifest before being Hidden. Everyone called one (alone) save Him is by virtue of being small (in number); and everyone enjoying honour other than Him is humble. Every powerful person other than Him is weak. Every master (owner) other than Him is slave (owned).

Sermon 85:

I stand witness that there is no god but Allah, He is One and there is no partner with Him. He is the First, such that nothing was before Him. He is the Last, such that there is not limit for Him. Imagination cannot catch any of His qualities. Hearts cannot entertain belief about His nature. Analysis and division cannot be applied to Him. Eyes and hearts cannot compare Him.

Sermon 90:

Praise be to Allah who is well-known without being seen, Who creates without pondering over, Who has ever been existent when there was no sky with domes, nor curtains with lofty doors, nor gloomy night, nor peaceful ocean, nor mountains with broad pathways, nor curved mountain roads, nor earth of spread floors, nor self-reliant creatures. He is the Originator of creation and their Master. He is the God of the creation and its feeder. The sun and the moon are steadily moving in pursuit of His will. They make every fresh thing old and every distant thing near.

By: Admin On 9/04/2012 06:17:00 pm

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Hadith e Masumeen(a.s) Urdu Roman

• " Insaan Apni TAUheen Muaaf Kar Sakta Hai Bhool Nahi Sakta! " "Kabhi Na Girna Kamaal Nahi Bal'ke Gir Ke Sanbhal Jaana Kamaal hai.!"
• "Jiska raabita khuda ke saath ho wo naakaam nahi hota"
• Naakaam wo hota hai Jiski umeedein duniya se waabasta hon
• ''Do tarah se cheezen dekhne me Chotti nazar aati hein"Ek dooor se.., or Doosra gharoor se..."
• Apne dushman ko hazaar mouqay do ke woh tumhara dost ban jaye.Lekin...Apne dost ko aik bhi mouqa na do ke woh tumhara dushman ban jaye.
• Mein baron ki izzat is liye karta hun ke unki nekiyaan mujse zaida hen or choton se pyar is liye karta hun ke un ke gunah mujh se kam hen"
• Jisne Kisi Ko Akele Me Nasihat Ki Usne Usse Sanwar Dya.Or Jisne Kisi Ko Sb Ke Samne Nasihat Ki Usne Usko Mazed Bigar Dya.
• Khush mizaji hamesha khoobsurti ki kami ko poora kar deti hai,Laykin Khoobsurti khush mizaji ki kami ko poora nahi kar sakti
• "Jis shakhs ke ache DOST hon, woh kabhi ghareeb nahi hota.
• Agar tum Mout ki Raftar ko Daikh Laity to tum Zaroor Ummeedo'n Or Umango'n Sey Nafrat karty  Or hargiz in Me Maghroor Na hoty.
• “Saza Dene Main Dair Karo Yahan Tak Ke Tumhara Ghussa Thanda Ho Jaye…”
• "Ager kisi ko ache tareeke se phechanna hai to us se mulakat karo kiun ke insaan apni zibaan ke neeche chupa howa hota hai."
• Woh Gunah jis ka tumhe ranj ho Allah k nazdik us neki se behtar hai ji se tum mein ghuroor peda ho jaye.
• "zindagi ki asal khoubsurati ye nahi k aap kitney khush hain, balke zindagi ki asl khoubsurati to ye hai ke doseray aap se kitnay khush han".

1. H. Ali (AS):Jo duniya chahta hai usay maut dhunti hai taake usay duniya se nikaal bahar kare. Aur jo aakherat chahta hai usay duniya dhundti hai taake uski rozi oos tak pahu’ncha de.Source : Tajalliyate Hikmat (Duniya)
2. Rasule Khuda (SAWW):Jab kabhi koi fakir raat ke waqt darwaze par dastak dekar kuch maange, to kabhi bhi oosay thukrana nahi.Source : Uddatud Dai
3. I. Sadiq (AS)Har cheez ki zakaat hai, aur ilm ki zakaat ye hai ke jo mustahak hai unhe taalim di jaye.Source : Tajalliyate Hikmat (Ilm)
4. Rasule Khuda (SAWW)Jo koi Subhanallah kahega Allah uske liye Jannat me har tarah ke fal (fruit) wale 10 darakht lagayega.Source : Uddatud Dai
5. Aye wo log jo imaan laye ho, jab juma ke din namaz ke liye pukara jayeto Allah ke zikr ke liye tezi se daudo, aur kharid o farokht band kar do, ke ye tumhare liye ziyada behtar hai, agar tum samjho to.Source : Holy Quran(Sure Juma – 9)
6. I. Sadiq (AS)Ek lukma haraam khane ka tark karna (bachna), Allah ko 1000 rakat mustahab namaz se zyada pasand hai.Rasule Khuda (SAWW)
7. Ek shakhs ka apni zindagi mein ek chandi ka sikka khairat mein dena maut ke waqt 100 sikke dene se behtar hai. Source : Uddatud Dai
8. Rasule Khuda (SAWW)Jo koi sone se pehle Sure Takaasur (sura no. 102) ki tilawat karega, wokabr ki takleef se mehfooz rahega.Source : Uddatud Dai
9. H. Ali (AS)Char cheez Jannat ki taraf bulati hai: Musibat ko chhupana, chhupakar sadqa dena, waledain se neki, aur bahut zyada ‘La elaha Illallah’ kehna.Source : Tajalliyate Hikmat
10. Rasule Khuda (SAWW)Allah ke 99 naam hai, jo koi usay in namo’n se pukarega uski Dua mustajab hogi aur jo koi inhe yaad karega wo Jannat me daakhil hoga.Source : Uddatud Dai
11. I. Sadiq (AS)Jo koi subah ko 4 baar ‘Alhamdo Lillahe Rabbil Aalamin’ kahe to usne us din ke liye Allah ka shukr adaa kiya, aur agar shaam me kahe to us raat ke liye shukr adaa kiya.Source : Uddatud Dai (Hadees 3)
12. H. Ali (AS)Jo koi raat ko sone se pehle 3 baar Sure Ikhlaas (Qulho Wallaho Ahad) padhe, to Allah 50000 farishte bhejega jo us raat uski hifaazat karege.Source : Uddatud Dai
13. Rasule Khuda (SAWW)Jo koi kabrastan me daakhil hokar Sure Yasin padhta hai, Allah wahan k sab marhumin par us din azaab kam karta hai, aur us shaks k liye wahandafan marhumin ki ginti k barabar hasnaat likhe jayege.Source : Uddatud Dai (Hadees 375)
14. I. Sadiq (AS)Wo ghar jahan music bajta hai wo haadso’n se mehfooz nahi hai. Aisi jagah Dua qabul nahi hoti. Farishte aisi jagah daakhil nahi hote.Source : Greater Sins 2 (Singing – 5)
15. I. Sadiq (AS)Be shak, jab koi shakhs jhoot bolta hai to usay Namaz-e-Shab padhne ka mauka nah milta. Aur jab usay ye mauka nahi milta, to uski rozi me izaafa nahi hota.Source : Source : Greater Sins 2 (Lying – 30)
16. I. Sadiq (AS)Ek dirham haraam paise ka tark karna, Allah ke nazdeek 70 qabool-shuda Hajj ke barabar hai.Source : Greater Sins 1 (Taqwa – 2)
17. H. Ali (AS)Logon ke darmiyan aise raho ke agar aap mar jaate ho to wo aap par roye aur agar aap zinda ho to wo aap ke saath ke liye tarse.Source : Nahjul Balagah (Saying 9)
18. Rasule Khuda (SAWW)Jo shakhs is duniya me bade maze ke saath behuda baatein aur gaali galoch karta hai, jahannum mein uske mooh se puss aur khoon bahega.Source : Greater Sins 1 (Qazaf)
19. H. Ali (AS)Sab se bada aib ye hai k tum un baton ko doosro’n k liye aib qaraar do jo tum mein khud maujood ho.Source : Tajalliyate Hikmat (Aib-1)
20. Rasule Khuda (SAWW)Agar aap MUSTAHAB namaz padh rahe ho aur agar aap ke waalid (baap) aap ko bulate hai to namaz mat todo; magar aap ki MAA agar bulati hai to namaz tod do.Source : Greater Sins 1 (Aaq-e-Waledain)
21. Rasule Khuda (SAWW)Wo jo kisi jaadugar, ojha, kaazib ke paas jaata hai aur uske kahe ko sach qaraar deta hai, wo Allah ki sab kitabo’n ki nazar me KAAFIR ho gaya.Source : Greater Sins 2 (Sorcery)
22. H. Ali (AS)Neend kitni buri cheez hai jo qaleel (Chhoti) umr ko kam kar deti hai aur aur kaseer (zyada) ajr o sawab ko khatm kar deti hai.Source : Tajalliyate Hikmat (Neend)
23. H. Ali (AS)Jisne tabeeb (doctor) se apni bimari chhupayi, usne apne jism ke saath khayant ki.Source : Tajalliyate Hikmat (Bimari)
24. H. Ali (AS)Agar namaz padhnewale ko ilm ho jaye ke kaisi rehmato’n ne usay gher rakkha hai to wo kabhi sajde se sar na uthaye.Source : Tajalliyate Hikmat (Namaz)
25. H. Ali (AS)Tumhare nafso’n ki JANNAT ke iwa koi aur qeemat nahi, lihaza is ko Jannat ke alawa kisi aur cheez ke badle me (hargiz) na becho.Source : Tajalliyate Hikmat (Jannat)
26. H. Ali (AS)(ILAHI) mai ne teri ibadat na tere Jahannum ke khauf se ki hai aur na teri Jannat ki laalach me, balke maine tujhe ibadat ke layak paya is liye teri ibadaat ki.Source : Tajalliyate Hikmat (Ibadat)
27. Holy QuranMomeneen to apas me bhai bhai haito apne do bhaiyo’n me samjhota kara diya karo & Allah se darte raho taaki tum par rahem kiya jaaye.Source : Holy Quran (Sure Hujraat – 10)
28. H. Ali (AS)Bad’tareen takabbur / ghamand insaan ka apne rishtedaro’n aur apne hi jaise logo’n se takabbur karna.Source : Tajalliyate Hikmat (Taqabbur)
29. I. Sadiq (AS)Har wo muslim jo kisi marhoom ki taraf se amal-e-khair karta hai to Allah usko uska dugna sila dega & marhoom ko bhi iska sawab milega.Source : Uddatud Dai
30. I. Sajjad (AS)Ta’jjub hai! Log bimari ke khauf se khana chhod dete hain magar azaab kekhauf se gunaah se nahi bachte.Source : Tanzeemul Makatib (Dec-04)
31. I. Md. Taqi (AS)Allah par bharosa har bulandi tak pahunchne ka zariya hai.Source : Tanzeemul Makatib (Dec-04)
32. I. Md. Taqi (AS)Faith in Allah is the path to all kinds of greatness.Source : Tanzeemul Makatib
33. Holy QuranYaqeenan, jo log paak-daman, be-khabar, momena aurto’n par gande ilazaam lagate hai, un par dunia & akherat me Allah ki la’nat hai & badasakht azaab hoga.Source : Holy Quran (Sure Noor (24-23)
34. H. Ali (AS)Jo shakhs ek maaldar aadmi ke paas agar sirf uski daulat ki wajah se jaata hai aur uski izzat karta hai, to who apna do-tihaai (two-third) mazhab kho deta hai.Source : Islamic Morals (13-Greed & its harms)
35. H. Ali (AS)Ai logo’n! Jab kabhi tum kuch sikho to us par amal karo, taaki tumhe hidaayat haasil ho.Source : Islamic Morals (2- Rebuke for those..)
36. Rasule Khuda (SAWW)Kisi shaadi-shuda ki 2-rakat namaz, ek gair shaadi-shuda ki raat bhar ki ibaadat aur 1 din ke roze se behtar hai.Source : shiarightpath.quran (24:32)
37. Holy QuranAye Imaan walo’n! Mushrekeen to yaqeenan najis hai…Source : Holy Quran (Sure Tauba – 9:28)
38. Rasule Khuda (SAWW)Wo muslim jo haisiyat ke bawajood, qarz chukane me DERI karta hai, usne tamaam muslimo’n par ZULM kiya.Source : Greater Sins II
39. H. Ali (AS)Jo duniya ki khidmat karta hai duniya usay apna khadim bana leti hai & jo Allah Ta’la ki khidmat karta hai, duniya uski khadim ho jati hai.Source : Tajalliyate Hikmat (Duniya)
40. H. Ali (AS)Moazzin ki (azaan ki) awaaz par (namaz ke liye) daud padne se rozi badhti hai.Source : Tanzeemul Makatib (Dec-04)
41. Rasule Khuda (SAWW)Jo shakhs apne kaam se is liye palat aaye ke raaste me bad-shaguni ho gayi hai, to usne shirk kiya hai.Source : Tanzeemul Makatib
42. H. Ali (AS)Bila shubaa, aaj amal hai hisaab nahi aur kal hisab hoga amal nahi.Source : Tajalliyate Hikmat (Amal)
43. Rasule Khuda (SAWW)Apni namaz ke baad 30 baar kaho: Subhanallahi Walhamdulillahi Wa Laailaaha Illallahu Wallahu Akbar…ye alfaaz aadmi ko dukh se, deewar ke girne se, aag se, paani me doobne se, junglee janwar ke humle se, kharab maut se aur din me aasman se naazil honewali balaa se mehfooz rakhte hai.Source : Uddatud Dai
44. H. Ali (AS)Amal bagair kisi riyaa kari ya dikhawe ke anjaam do, kyunki jo Allah ke ilawa kisi aur ke liye amal karta hai, to Allah usay oosi ke sahare chhod deta hai.Source : Tajalliyate Hikmat (Riyaakari)
45. I. Baqir (AS)Agar koi shakhs kuch haasil karne ya dunyavi kaam pura karne k liye Haj ko taalta hai to wo dekhega ke log Haj ko jaakar laut aaye magar na to uska maqsad haasil hua aur na kaam pura hua.Source : Greater Sins III
46. H. Ali (AS)Sabse badaa gunaah wo hai jiska karnewala oose chhota samjhe.Source : Greater Sins III
47. Holy QuranAye aulade Adam! Har namaz ke waqt bun-sawar ke nikhar kar jaaya karo, aur khao aur piyo, aur fizul kharchi mat karo (kyunki) Allah fizul kharch karne walo ko dost nahi rakhta.Source : Holy Quran (Sure A’araaf A – 31)
48. H. Ali (AS)Jiski tamannaei’n zyada hogi, uska amal kharab ho jaayega.Source : Tajalliyate Hikmat (Chapter 22)
49. H. Ali (AS)Jis se tum ne apni haajat bayaan kar di, uske saamne tum be-izzat ho gaye.Source : Tajalliyate Hikmat (Chapter 53)
50. H. Ali (AS)Aye gunah par gunah kiye jaane wale! Tera baap (Janabe Adam) sirf ek gunah ki wajah se jannat se nikal diya gaya tha.Source : Tajalliyate Hikmat (Chapter 88)
51. H. Ali (AS)Usay apna koi raaz na batao jiska koi raaz tumhare paas na ho.Source : Tajalliyate Hikmat (Chapter 104)
52. I. Sajjad (AS)Sabr imaan ke liya aisa hai jaise jism ke liye sir, jiske paas sabr nahi hai uske paas imaan nahi hai.
53. I. Reza (AS)Jiske liye roze Aashura ek musibat, girya aur buka ka din hai, Allah – Azz wa Jall – roze Qayamat ko uske liye khushi aur rahat ka din banaega.Source : Al-Islam.org (Azadari 40-Hadith)
54. I. Sadiq (AS)Jo humpur huwe zulm pe gumzada hai, uski har saans Tasbeeh hai, aur uska maatam Ibaadat hai. (Amaali pg 338)Source : Al-Islam.org (Azadari 40-Hadith)
55. I. Reza (AS)Agar tum I. Husain (AS) pe itna roye ke tumhare gaal par se aansoo bahe, to Allah tumse huwe sab gunaah maaf karega, chaahe wo chhote ho ya bade, kam ho ya zyada.Source : Al-Islam.org (Azadari 40-Hadith)
56. I. Reza (AS)Agar tum chaahte ho ke hamare saath Jannat ke aala maqaam me raho, to hamare gum me gumgeen raho aur hamari khushi me khush raho. (W..)Source : Al-Islam.org (Azadari 40-Hadith)
57. Rasule Khuda (SAWW)Ai Fatima (SA): Roze Qayamat tum aurto’n ki shafa’at karna aur main mardo’n ki aur har azadar-e-Husain ko hum haath pakadkar Jannat me le jaayenge.Source : Al-Islam.org (Azadari 40-Hadith)
58. I. Reza (AS)Jo roze Ashura apni (dunyavi) haajat talab karne se parhez karta hai, to Allah uski dunyavi aur aakherat ki haajat poori karta hai. (Wasail v 14, p 504)Source : Al-Islam.org (Azadari 40-Hadith)
59. Rasule Khuda (SAWW)“Aye Fatima! Roze Qayamat har aankh royegi siwa uske jo Husain (AS) ke gum me royi ho. Yaqeenan, wo aankh muskurayegi & usay Jannat ki nemato’n ki basharat di jayegi.”Source : Al-Islam.org (Azadari 40-Hadith
60. I. Sadiq (AS)Aisa koi nahi hai jo I. Husain (AS) k ash’aar padhe, roye & dusro’n ko rulaye, magar siwa Allah uspar Jannat wajib kare aur gunaah maaf kare.Source : Al-Islam.org (Azadari 40-Hadith)
61. I. Husain (AS) ki shahadat ke din aasman se KHOON KI BAARISH huwi thi.(Thakhaa’er al-Uqba p. 144, 145, 150; Al Sawaaeqh al Muhriqah p 116, 192)Both non-shia books San 685 mein (jab Husain AS shaheed huwe) Britain me KHOON KI BAARISH huwi aur doodh & maska KHOON me tabdeel ho gaye. (Anglo-Saxon Chronicle)
62. I. Reza (AS)Beshaq, shahdate Husain (AS) ki hararat momeneen k dilo’n me hogi, jo kabhi bhi kam nahi hogi. (Mustadrak Wasa’il v 10, p 318)
63. H. Nuh (AS) ka asli naam Abdul Gaffar tha.(Allah ki khushi haasil karne wo 1000 saal roye). Is liye unko NUH bulaya gaya. NUH yaani chillake rona.Source : (Al Sawi al Jalalayn v 2 p 132 Egypt)
64. Rasule Khuda (SAWW)Jo shakhs mere farzand Husain AS par Ashoor k din royega, Khuda usko qayamat ke din nabiyo k saath Jannat me daakhil karega.Source : Tanzeemul Makatib
65. Mafatihul JinanShabe Ashur @ 4 rakaat namaz padhe. HAR rakat me S. Hamd ke baad A. Kursi, S. Ikhlaas, S. Falaq, S. Naas (sab 10 martaba). Baad Salaam 100 martaba S. Ikhlaas padhe.Source : Almanac
66. Mafatihul JinanShabe Ashur @ 1) Ziyada Salawat padhe. 2) La’an padhe Allahummal an qatalatal Husain AS 3) Ziyarate Imam Husain AS padhe 4) Namaze Tahajjud Padhe.Source : Almanac (Muharram)
67. Mafatihul JinanRoze Ashur: Amale Ashura kare. La’an bheje: Allahummal’an qatalatal Husain wa Auladehi wa Ashabeehi & kahe – Yaa laytani kunto ma’akum fa afooza fawzan azeema.Source : Almanac (Muharram)
68. I. Sajjad (AS)Har baat me jooth bolne se parhez karo chhota ya bada, sanjidgi me ya mazaak me. Kyunki agar koi mamuli bato’n me jhoot bolne lagta hai to jald hi uski jur’at badh jaati hai aur wo phir ahem bato me (bhi) jhoot bolne lagta hai.Source : Jadeed Fiqhi Masael (Ayatullah Seestani)
69. I .Reza (AS)Sadqa dene se YAQEENI (mukarrar ki huwi) aafat tal jaati hai. Sadqa dena sabse qimati bachat hai.Source : Wasiyyatnama (Ayatullah Mamkani)
70. Rasule Khuda (SAWW)Jab tak momin 5 waqt ki namaz ko pabandi e waqt se padhta hai to shaitan us say khauf-zada rehta hai. (Wasael us Shia)Source : Jadeed Fiqhi Masael (Ayatullah Seestani)
71. Rasule Khuda (SAWW)Roze qayamat Khuda k nazdeek sabse azeem manzilat us shakhs ki hogi jo rooye zameen par logo’n ko sabse ziyada nasihat karta raha hai.Source : Wasiyyatnama (Ayatullah Mamkani)
72. H. Ali (AS)Agar Allah ke siwa aur bhi koi khuda hota, to us khuda ke bhi paigamber aur rasool hote.Source : Wasiyyatnama (Ayatullah Mamkani)
73. Rasule Khuda (SAWW)Jawani ko budhape se pehle, sahet ko bimari se pehle, fursat ko masrufiat se pehle, taakat ko kamzori se pehle & zindagi ko maut se pehle GANIMAT samjho (aur uska faydaa uthao)Source : Wasiyyatnama (Ayatullah Mamkani)
74. Rasule Khuda (SAWW)Jo muslim subh sadiq se suraj nikalne tak apne musalle par baitha rehta hai (Ibaadat & Tilawat karta hai) Allah ose jahannam ki aag se bachaega.Source : Children’s Guide to Islam
75. Rasule Khuda (SAWW)Muslim wo hai ke jiske haath aur zabaan se musalman salamat hai.Source : Children’s Guide to Islam
76. Rasule Khuda (SAWW)Jiske dil me zarra baraabar bhi takabbur hoga, wo Jannat me daakhil nahi hoga.Source : Children’s Guide to Islam
77. H. Ali (AS)Kisi k gunaah beparda karne me jaldi na karo kyu k wo maaf ho sakte hai, & apne 1 chhote gunaah se bhi khud ko mehfuz na samjo kyu k tumhe iski sazaa ho sakti hai.Source : Tajalliyate Hikmat (Gunaah)
78. H. Ali (AS)Jab Allah kisi bande ko zaleel karna chaahta hai to ilm ka darwaza uske liye band kar deta hai.Source : Tajalliyate Hikmat (Ilm)
79. H. Ali (AS)Haq se badhkar taarif karna CHAAPLUSI hai; aur haq se kam taarif karna ya to bolne ki kamzori hai ya phir HASAD (jealousy) hai.Source : Tajalliyate Hikmat (Taarif)
80. H. Ali (AS)Tumhare 3 dost hai & 3 dushman. Tumhare dost = tumhara dost, dost ka dost, dushman ka dushman. Tumhare dushman = tumhara dushman, dost ka dushman, dushman ka dost.Source : Tajalliyate Hikmat (Dost)
81. H. Ali (AS)Aalim jaahil ko samajh sakta hai kyun k wo pehle kabhi jaahil tha. Jaahil aalim ko nahi samajh sakta kyun k wo pehle kabhi aalim na tha.Source : Tajalliyate Hikmat (Ilm)
82. H. Ali (AS)FITNO’N aur BIDA’TO’N ki alaamatei’n (nishani) NA BANO balke ehle jamaat ne jo kuchh tai kiya hai OOSI KE paaband raho.Source : Tajalliyate Hikmat (Giroh, Jamaat Pg 107)
83. H. Ali (AS)Sabse badtareen dost wo hai jiske liye rasmo-riit (formality) nibhani padti hai.Source : Nahjul Balagah

“Rabbana Taqabbal Minna Innaka Antas Samee’ul ‘Aleem”

“Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.”
(Holy Quran Chapter 2: Verse 127)

By: Admin On 9/03/2012 10:41:00 am

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