Advice From Grand Ayatullah Sayyid Ali Sistani

Advice from H.E. Grand Ayatollah Sayyid Sistani – may God protect him – on the 40th day Visit to Imam Husain (pbuh)
In the Name of God, the Beneficent, the Merciful
All praise is due to God, Lord of the Worlds. May peace and blessings shower upon our Master Muhammad and his pure progeny…
Indeed, the faithful blessed by God to make this honorable visit should reflect on the fact that God Almighty has made Prophets and Guardians out of some of His servants that they may be the examples and role models for people… That they may be the testimony (God has) for people. As such, people would then find guidance in their teachings and follow in their footsteps. 
God Almighty encouraged people to visit their holy mausoleums, making their remembrance everlasting and elevating their status. He did so such that it may be a reminder for people, reminding them of God Almighty, of His teachings and of His laws. For, indeed, the Prophets and Guardians were the prime examples of devotion to God Almighty, of struggling in His Way, and of sacrifice for His upright religion.
It follows, therefore, that as well as remembering the sacrifices of Imam Husain (pbuh) in God’s Way, this visit entails the following:
Attentiveness to abiding by the teachings of the true religion, including prayer, the hijab, reconciliation, forgiveness, forbearance, good manners, the sanctity of the road, and all other virtuous meanings such that this visit may be – by God’s grace – a step toward building one’s character when it comes to these meanings, having effects which last until the upcoming visits and beyond. That way, presence in these visits becomes like presence in the gatherings of learning and character building at the hands of the Imam (pbuh).
Even though we have not witnessed the (physical) presence of the Imams of the Holy Household (pbut) such that we may learn from them and have our characters built at their hands, God did however preserve their teachings and (historic) positions for us… God did encourage us to visit their holy mausoleums… All such that they may be marked examples for us. In doing so, He tested the extent of our honesty when it comes to our hope of being in their presence and abiding by their teachings and admonitions, just as He tested those who lived with them and were in their presence. Hence, let us be careful for fear that our hope may be a dishonest wish in reality. Let us be conscious that if we are as they – peace and blessings be upon them – wanted us to be then hopefully we will be resurrected alongside those who witnessed (events) in their presence. For the following has been narrated: In the Battle of the Camel, the Commander of the Faithful (pbuh) said that, “Today, there were people present here with us who are still in the backs of men and the wombs of women.”
Those amongst us who are honest in their hopes do not find it difficult to act according to their teachings and to follow their lead, thus maintaining purity by their purification and discipline in their etiquettes.
So (be conscious of) God, (be conscious of) God, when it comes to prayer! For indeed, it is – as has been mentioned in the noble tradition – the pillar of the religion and (through it is) the ascension of the faithful. If it is accepted, all else is accepted. If it is rejected, all else is rejected. One should be committed to prayer at the very beginning of its time, for indeed the most beloved servants of God to Him are those quickest to answer the call to prayer. A faithful person should not turn away from prayer at the beginning of prayer time because of being busy with another act of devotion, for indeed prayer is the best act of devotion. It has been narrated that the Immaculate Ones (pbut) have said, “Our intercession does not extend to one who takes prayer lightly.”
It has also been narrated that Imam Husain (pbuh) cared so profoundly for prayer on the day of Ashura that he told the person who reminded him of prayer at the beginning of its time, “You reminded me of prayer, may God make you among those who pray.” He then prayed in the battlefield despite the intensity of the arrows (pouring down).
(Be conscious of) God, (be conscious of) God, when it comes to sincerity! For indeed, the value and blessing of a person’s action is to the extent of the sincerity to God Almighty in that person’s action. Indeed, God does not accept anything (with His special care and attention) other than that which is done purely for Him, free from seeking anyone other than Him.    
Concerning the migration of the Muslims from Mecca to Medina, it has been narrated that Prophet Muhammad (pbuh&hf) has said the following. Whoever migrates toward God and His Messenger then that person's migration is toward Him, and whoever migrates toward a worldly aim then that person's migration is toward it. Indeed, God multiplies the reward of the good deed according to the degree of sincerity a person has in doing it, reaching up to 700 times the reward, and God multiplies the reward for whomever He wishes.
Therefore, the visitors must abundantly remember God during their walk and be mindful of their sincerity in every step and good deed. Let them know that God Almighty has not bestowed any blessing upon His servants much like sincerity to Him in belief, word and action. Indeed, action without sincerity expires with the expiration of this world. As for action with sincerity to God Almighty, it lasts forever blessed in this world and beyond.
(Be conscious of) God, (be conscious of) God, when it comes to the veil, and the Hijab! For indeed, it is among the most important of that which the Holy Household – peace be upon them – cared for even in the harshest circumstances on the day of Karbala. They were the prime example in that regard. Out of all the acts carried out by their enemies, there was nothing that pained them much like they were pained by having the sanctity of their honorable (ladies) violated before the people. Therefore, all visitors, especially the faithful women, must abide by what chastity entails when it comes to their behavior, clothing and appearance. They should avoid anything that may taint (this representation of chastity) such as tight clothing, inappropriate mixing, and forbidden adornments. Rather, one should be attentive to abide by all of that to the utmost degree possible in order to safeguard this sacred ritual from unbefitting blemishes.
We ask God Almighty to elevate the status of the Chosen Prophet (pbuh&hf) and his pure, Holy Household – peace be upon them – in this world and the Hereafter for what they have sacrificed in the Way of God and struggled through to guide God's creatures. We ask Him to multiply His showers of peace and blessings upon them, just as He showered peace and blessings upon the Chosen Ones before them, especially Prophet Ibrahim and the progeny of Prophet Ibrahim. We also ask God Almighty to bless the visit of the visitors of Imam Husain (pbuh) and to accept it (with His special care and attention) in the best way that He accepts the good deeds of His righteous servants. That way, in their walk and their behavior throughout this visit and for the remainder of their lives, they will become an example for others. We ask Him to reward them well on behalf of the Holy Household of their Prophet – peace be upon them – for their allegiance to them, for following in their footsteps and for delivering their message. (With such reward, we hope) that they may be called up alongside them – peace be upon them – on the Day of Judgment when every people will be called up with their Imam. As for those amongst them who are martyrs on this path, we ask God to resurrect them alongside Imam Husain (pbuh) and his companions for sacrificing their lives and bearing oppression and persecution because of their allegiance. Indeed, God is Hearing, Responsive.
(Disclaimer: This is an unofficial translation. For the original Arabic, see http://www.sistani.org/arabic/qa/0529/page/2/)
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Virtues of Marching to Karbala

Virtues of Marching to Karbala Shias and devotees of Imam Hussein (AS) from every age, ethnic and racial national background go to Karbala on foot every year to visit the mausoleum of the Imam (AS) on the day of Arbaeen, which marks the day when the prisoners of the Battle of Karbala, the household of Imam Hussein (AS), were returned to the city in the year 61 Hijri (680 A.D.).

In an interview with the Shafaqna website, grand Ayatollah Shobeiri Zanjani has answered questions on the virtue of marching to Karbala for Arbaeen.
The grand sources of emulation said he wished he had the physical ability to go on pilgrimage to Karbala on foot.
Here are excerpts from the interview:
Q: Based on Hadiths from the Ahl-ul-Bayt (AS), what are the virtues of making pilgrimage to Imam Hussein’s (AS) holy shrine?
A: It has been emphasized in many Hadiths. In some narrations, making the pilgrimage is even considered obligatory. Some scholars like Allameh Majlesi and his esteemed father tended to believe that that making the pilgrimage is obligatory once in lifetime for those who have the ability to make it.
According to many Hadiths, the reward for making the pilgrimage to Imam Hussein’s (AS) holy shrine is equal to that of an Umrah and according to some, it is even greater.
There is a credible Hadith that Imam Sadeq (AS) prayed for the pilgrims of Imam Hussein (AS).
Q: Is there any point in travelling to Karbala on foot?
A: Yes. Imam Hassan (AS) and Imam Hussein (AS) went to Makkah on foot as a sign of respect (for the holy city). There is a Hadith in the book Bihar-Al-Anwar that Imam Hassan (AS) also returned from Makkah to Median on foot and it caused his feet swell.
Q: But at that time, there were no such means of transportation as there are today.
A: No. But there were means of transportation and the Imams (AS) have access to them. They had steeds to ride on but went on foot as it was a kind of showing respect.
Q: Is it permitted to make the trip to Karbala if it is hazardous?
A: Scholars have different opinions as to whether dangers would eliminate the necessity of the trip. Some scholars have said even if there are hazards, the trip is permitted.
Q: In your view, is it not better to give the money to the poor rather than spend for making a trip to Karbala?
A: Generally, those who go on pilgrimage to Karbala are the ones who help the poor. … Those who talk about helping the needy instead of making the pilgrimage are just looking for excuses to oppose pilgrimage. They themselves do not help the poor.
Q: Have you been to Karbala?
A: Yes. Thank God, I have had the blessing to go there several times.
Q: Do you wish to go to Imam Hussein’s (AS) holy shrine on foot?
A: Yes, I wish I could but now I no longer have the physical ability to go there on foot.

Suicide bomber kills 11 at Shiite funeral in Iraq

A suicide bomber attacked a Shiite shrine in Iraq Tuesday, killing 11 people, including some mourning seven who were shot dead earlier in the day, police and a doctor said.
Suicide bomber kills 11 at Shiite funeral in Iraq
The blast at the Abu Idris shrine in Baquba, northeast of Baghdad in the religiously and ethnically mixed province of Diyala, also wounded 19 people, the sources said.

The victims of the bombing included people who were mourning the deaths of seven Shiite shepherds who were gunned down northeast of Baquba earlier on Tuesday.

No one immediately claimed responsibility, but suicide bombings have been a favoured tactic of Sunni insurgents linked to al Qaeda and who are widely blamed for this year's surge in violence that has mostly targeted civilians.

Baquba has been hit by some of the deadliest attacks, and earlier this month a suicide bomber blew himself up at a funeral in a nearby town.

Iraq's Shi'ite-led government says the violence is being fuelled by the war in neighbouring Syria, which has stirred sectarian tensions across the Middle East.

According to the United Nations, more than 8,000 people have been killed in Iraq in the first 11 months of 2013, meaning that this year may end up being the bloodiest since Sunni-Shi'ite bloodshed peaked in 2006-07.

Imam Ali bin Husain (as) shedding blood on his father Imam Husain (a.s.)

The writer of Mustadrak al-Wasail, Muhaddis Mirza Husain Tabarisi narrates the following in his book Daar al-Salam:

أنه جاء في بعض المجاميع للمتأخرين ما لفظه روي : عن علي بن الحسين عليه السلام أنه ذات يوم من الأيام وضع بين يديه شيء من الطعام والشراب ، فذكر جوع أبيه الحسين عليه السلام وعطشه يوم طف كربلاء فخنقته العبرة وبكى بكاء شديداً حتى بلت أثوابه من شدة البكاء والحزن والوجد الغرام على أبيه الحسين عليه السلام ، ثم أمر برفع الطعام من بين يديه ، وإذا هو برجل نصراني فدخل وسلم عليه .
 فقال النصراني ، يابن رسول الله مد يدك فإني أشهد أن لا إله إلا الله وأشهد أن محمداً رسول الله وأن علياً أمير المؤمنين ولي الله وحجته على خلقه: وإنك ياموالاي حجة الله على خلقه ، وأن الحق فيكم ومعكم و إليكم .
 فقال علي بن الحسين عليه السلام :وما الذي أزعجك وأخرجك عن دينك ومذهبك وفطرة أبائك وملة أصحابك ؟
 فقال : يا سيدي ومولاي لرؤيا رأيتها في منامي

It has come is some of the compilations of the later scholars that is narrated regarding Ali bin al-Husain (as), that on one day some food and drink was placed in front of him, so He remembered the hunger of His father al-Husain (as) and His thirst on the day of Taf in Karbala, as a result He choked with tears and wept severely such that his dress became wet due to severe crying and sadness for his father al-Husain (as). Then he asked the food to be taken away from him.

Then a christian man came inside and greeted Him with Salam and said, "O' son of Prophet of Allah, extend Your hand, verily I testify that there is no God but Allah, and I testify that Muhammad (saww) is the Prophet of Allah (swt) and that Ali Amir al-Mumineen (as) is the Wali of Allah (swt) and His proof upon His creations, and You my Master are the proof of Allah (swt) upon His creations, and verily the truth (Haq) is in You and with You and towards You.

Then Ali bin al-Husain (as) said, "What has aroused you and brought you out of your religion and the nature of your fore-fathers and the religion of your companions?"

The christian man said, "O my Master, I saw a vision in my dream."


The christian man then starts narration his dream to Imam Husain (as). And when he finishes narrating his dream...


قال الراوي : لما سمع علي بن الحسين سقوط الرأس في حجر  الجارية الحسناء ، قام على طوله ونطح جدار البيت بوجهه ، فكسر أنفه وشج رأسه وسال دمه على صدره ، وخر مغشياً عليه من شدة الحزن والبكاء

The Narrator said, "When Ali bin al-Husain (as) heard that Imam Husain's head fell in the lap of the Holy lady, He (as) stood up full length and thrust the wall of the house with his face, as a result breaking his nose and split opening his head and blood flowing onto his chest. And He fell unconscious from the severity of sadness and crying."

[Source: Daar al-Salam - Muhaddis Mirza Husain Noori Tabarisi (writer of Mustadrak al-Wasail), Vol. 2, Pg. 196-202]
The text related to Imam Ali bin Husain (as) striking his head to the wall and blood flowing as a result can be seen on page 200 of the book. The PDF version can be seen online at the following link:

Below are the images of the cover page and the page with the corresponding text:


Pakistani Shia ulema demanded Security for mourning processions


 Pakistani Shia ulema demanded Security for mourning processions
Chief of the board Agha Hamid Ali Moosavi said at a meeting of its office-bearers here on Saturday that Shia people would not accept any ban on Azadari (mourning for martyrs of Karbala) because it was an integral part of their faith on which no compromise could be made. A press release issued by the board quoted Mr Moosavi as saying the followers of Jafria school of thought neither tried to impose their beliefs on others nor would they allow anyone to impose their beliefs on them.

The Central Muharram Committee Azadari Cell of the Tehreek Nifaz Fiqh Jafaria has said the Chehlum processions would be taken out as per schedule and asked the authorities to provide security to them.

It said the processions were not against any person, rather they represented “a universal protest against Pharaohs and Yazids of every era”. 

Q & A ON AZADARI - by Syed Saeed Akhtar RIzvi

Q98: MOURNING FOR THE MARTYRS OF KARBALA On Ashura day (12/5/1965) an article of mine was published in the Standard Tanzania, D' Salaam, on the tragedy of Karbala. Mr. A. Robley of Arusha (a Qadiani) in a letter to editor protested that mourning for the dead was against the teaching of Islam. I sent a short reply & invited him to seek enlightenment by private correspondence. When he wrote a letter to me, I advised him to see Haji Ali Mohammad Jaffer Sheriff (Arusha) for detailed reply. After being shown the references etc. on this subject, he asked Haji Ali that the references should be given to him in writing. Hence the following letter, to which no reply was ever received. This letter is published now because it answers many questions often put before us:
ANS. Please refer to your conversation with Haji Ali about mourning of Martyrs of Karbala & your request that it should be recorded in writing.
First of all, let me emphasize that your whole approach to this matter is wrong. You are laboring under the presumption that everything to be lawful should be expressly allowed in Sheriat, while the dictum accepted in all the sects of Islam is that everything is lawful unless it is expressly forbidden. We cannot declare an act unlawful just on the ground that it was invented after the Prophet. Otherwise we shall have to bum all the books of traditions, commentaries of Qur'an, Fiqah of Imams Abu Hanifa, Shafii, Malik & Ibn Hanbal. Not only this, but we shall have to think whether it is not haram to have the Qur'an in our houses which has been divided in thirty parts & its alphabets marked by dots, & pronunciations made clear by adding fat'ha, kasra, & Dhamma etc. Again, we shall have to ponder whether it was lawful for the First Caliph & Third Caliph to unify the different qira'ats of Qur'an which were prevalent among the Companions of the Prophet.

Then we note that the Prophet never used paper notes in place of coins. Is it not haram to use currency notes for charity, building Mosques & other good deeds? It is alleged, though we say it is wrong, that the Prophet did not appoint anybody as his successor, & it is known that he never entrusted this duty to anybody else. What will be the legal status of those Khulafa who were elected by people to carry on the work of Prophet after the death of the Prophet?

I may here quote the universally accepted traditions of the Prophet that "Everything is allowed until it is forbidden" & "all things are allowed so long as you do not get any law for or against it" These traditions are accepted by Sunnis & Shias alike. But, of course, you are neither Sunni nor Shia; & you are not bound to accept anything recorded in their books. But, then, you have also no right to interfere in the internal matters of these Muslim sects.

Sheikh Islam, Allama Ibn Hajarul Asqalani, in his Sharh of Sahih Bukhari (Babul Iqtadae-bisunanirrasul) says: "Almost all Muslims divide Bid'at in five kinds
(1) Wajib Bid'at, viz arranging Qur'an & preparing of Ilmul-Kalam against atheists & wrong religions & sects;
(2) Sunnat Bid'at, e.g. writing books of religion, establishing Madressas & Musafirkhanas
(3) Mubah Bid'at, e.g. different kinds of dishes of food
(4) Makruh Bid'at, e.g. using good clothes & food so long as it does not reach the boundary of 'Israf' (extravagance); &
(5) Haram Bid'at, e.g. revolt against Imam & everything which is against the Sheriat & about which there is established proof of its being haram."
Imam Shafii also has said, which has been recorded by Allama Asqalani in the same book 'Sharhe Sahih Bukhari', that 'Bid'at is of two kinds
(a) Mahmudah (praiseworthy) &
(b) Mudhmumah (Condemned); what is in accordance with Sunnat is Mahmudah & whatever is against Sunnat is Madhmumah".
You see that it is not enough to say that such & such thing was not in the days of the Prophet & then declare that it is unlawful, because there are some innovations which are Wajib, Sunnat, Mubah & Makruhand all these are lawful & Halal. And, of course, there are some haram Bid'ats & we have to guard against every Bid'at of this type. One example of such Bid'at may be found in the traditions: "Whosoever innovates something & calls others to it or establishes a religion, certainly he goes out of Islam." I wonder what will be your reaction to this tradition & for such a Bid'at, because you have chosen to follow a religion which was invented 1300 years after the Prophet of Islam!

Still it is not my intention to leave you in darkness, and, therefore, I want to make it clear that actually mourning for Martyrs is not 'Bid'at (innovation) at all. Every history of Islam records that when the Prophet came to the corpse of his uncle, Hamza, he cried loudly & fainted. When he recovered from the faint, he again began crying & calling 'Hamza, O Hamza; O Uncle of the Prophet of God, O Defender of the Prophet; O Hamza, Lion of Allah & the Prophet'. It is called 'Nauha' in Arabic language. Not only this, but when the Prophet came back to Medina, he heard crying voices from every house of Medina for the Martyrs. Prophet did not forbid it. On the contrary, he sadly said, "But there are no women to weep for Hamza." People of Medina hurried back to their houses & asked their womenfolk to go to the house of Hamza & weep & cry for him. When the Prophet heard their crying voices & was told that they were weeping for Hamza, the Prophet was so happy that he said, "May Allah be pleased with you, with your children, & with the children of your children." Waqidi, in his history, records that after his incident, it became an established practice at Medina that whenever there was a death, the women cried first for Hamza & then for their dead relative.

I think you will now be satisfied that the practice of mourning for martyrs was established by Prophet himself, & the practice for mourning over Hamza was started in 3rd year of Hijra & the Prophet died in 11 A.H. & there is no record that he ever expressed his dislike against this practice. This is the answer to your query about mourning year after year. So far as the particular case of imam Hussein is concerned, I would like to quote some traditions & ayats to enlighten you:-

1. God says in Qur'an about Pharaoh & his army
"neither the sky nor the earth wept for them & they were not given chance " (Ad-Dukhan). Imam Muslim records in Tafsir of this Ayat, "When Hussein was martyred, the Sky as well as the Earth wept on him & weeping of the sky is its being red." (Sahih Muslim).
2. Some 50 years before the event of Karbala, the Prophet wept when he was told by the Angel that Hussein would be killed by the army of Yezid in Karbala.
Then Gabriel asked, "O Prophet of God, do you want me to give you some earth from his place of martyrdom?" The Prophet said,"Yes"Gabriel gave a handful of earth of Karbala & the Prophet began weeping uncontrollably. This tradition is recorded in Mishkat, Musnad Ahmed bin Hanbal, As-Sawaiqul-Muhriqa of Allama Ibn Hajar Makki & Sirrul Alamin ofImam Ghazali; & has been narrated by Imam Sha'abi, Imam Baihaqi, Imam Hakim & scroes of other traditionalists. The Prophet gave that earth to his wife, Ummul Mu'mineen, Umme Salma, & told her,
"When you see this earth turned into blood, know that Hussein has been martyred."
3. On the 10th Muharram, 61 A.H., Umme Salma was asleep in the afternoon when she saw the Prophet in her dream: He stood in tragic condition & his hair was dusty & disarranged & in his hand was a bottle full of blood. Umme Salma asked what it was. The Prophet said, "This is the blood of Hussein & his companions. I was collecting it since this morning."
Umme Salma woke up & ran towards the bottle which contained the earth of Karbala & saw red blood flowing from it. Then she cried & called her relatives & started mourning for Hussein. This tradition is in Musnad of Imam Ahmed bin Hanbal, As-Sawaiqul-Muhriqa, Mishkatul Masabih, Tirmidhi & other books.
4. Sheikh Abdul Qadir Jilani writes in his book "Ghunyatut-Talebeen", Vol. II page 62;
"70,000 angels came on the grave of Hussein bin Ali after his martyrdom & they are weeping on him & will remain weeping upto the Day of Judgment."
5. Matam (Beating of chests & Face): It is recorded in Madarij-un-Nubuwwat (Vol. II, page 163) that when Shaitan announced a lie that the Prophet was killed (in the Battle of Uhud), the Hashimite women, including the Lady of Paradise - Fatima Zahra (AS) - came out weeping, beating their chests & faces. The same book also records that after the death of Prophet, some of the companions wept & cried so much that they lost their eyesight. This is also recorded in "Kitab Mathabata-Bis-Sunnah". (Page 119).

6. When the Second Caliph was informed of the death of ibne Muqrim, he put his hand to his head & cried. (Iqdul-Farid, Vol. II, page 4).

7. When Imam Zainul Abedeen came back from Damascus, & people of Medina were informed that the family of the Prophet was outside Medina, the Madinites rushed to meet them & they were weeping, beating their heads, chests & faces. It should be mentioned that the practice of Madinites is one of basic laws in some sects of Ahlus-Sunna.

Actually, the notion that mourning on Hussein & his companions or weeping, crying, beating of chests, etc. is unlawful, is based on misinformation. People are misled by a tradition of Abdullah bin Umar, in which he alleges that the Prophet said that "dead man is punished if people weep for him." But wherever this tradition is recorded its correction & contradiction by Ummul Mu'mineen, Ayesha is also recorded. When she was told of this alleged reporting of Abdullah bin Umar, she said that "May God forgive him, he did not tell wrong (intentionally) but he has forgotten or is mistaken. The fact is that the Prophet passed by a corpse of a Jewess & people were crying for her. The Prophet said that they are weeping over her while she is punished."

You see the difference. The Prophet did not say that dead man is punished because of the action of weeping of people, & he could not have said it because Qur'an says, "Nobody will carry weight of others", & it would be a gross injustice to punish the dead man for the action of he living relatives. What the Prophet meant was that a kafir cannot gain anything through the weeping of his relatives. Unfortunately, misunderstanding of Abdullah bin Umar gave a chance to mischief mongers to make a stand against the family of the Prophet, & against thenatural human feelings. What makes me wonder is the fact that they do not pay any heed to he correction by Ummul Mu'meneen Ayesha which is recorded side by side in every book of tradition. Does it not show that these people who raise objection against the mourning of Imam Hussein, do not want to seek the truth. They just want to further their own interest at the cost of Islamic truth. Of course, there may be some excesses in some places in the customs of mourning but it does not justify an all-out attack upon the basic principles of Islamic mourning.

These are only a few of the traditions of the Prophet regarding propriety of mourning on Hussein. As you have asked to know custom & rulings of our Imams, I would like to quote here a few of the traditions of our Imams. Even now it is not necessary to quote from our own books because so many Sunni scholars believe in this cause & they have given those narrations in their own books.

(a) Mulla Ali Qari writes in his book "Sharhul Mishkat" Vol. V, page 604, that Imam Hasan (our second Imam & fifth Caliph of Sunnis) said,"Whosoever sheds one drop of tear from his eyes concerning us, Allah ta'ala will give him Jannat." Same tradition is recorded in"Yanabiul Mawaddah" (page 153).
(b) Majlises (gatherings to hear about events of Karbala) were established just after Karbala by our fourth Imam, Ali Ibn Hussein ZainulAbedeen (as.) & was developed by our Sixth Imam Ja'far Sadiq (AS) & our eighth Imam, Ali bin Musa Ridha (AS).
Q99. BEATING THE CHEST Could you please put more light on the question of 'Matam' (i.e. beating of chest & taking out the blood) in Muharram?
ANS. According to the Fatwa of Agha-e-Khoui, it is allowed if it does not do harm to the health of a person & is done within the limits of sheriat, i.e. Namaz & other Wajib things are not sacrificed for Matam.
Q100: KISSING THE SHABIH'S Are we allowed to kiss the "Julus' which we take out in Muharram? After all they are made out of our own imagination
ANS. I do not understand what you mean by 'kissing the Julus'. 'Julus' in Urdu means procession. How do you kiss a procession?
If you mean 'Tazaia', 'Alam' & other such symbols, then the answer is 'yes'. The respect shown to these things is not for the paper, cloth or wood. It is for original tomb or Alam whose symbol or copy these things are.
Q102: MOURNING & CHANCES OF "SHIFA'AT"? Are there any better chances of Shifaat (Intercession) for the mourners of the heroes of Karbala? Is it only Mourning' which entitles one to Shifa'at or Mourning & following Islam?
ANS. Mourning on the tragedy of Karbala depends upon the true love of Ahlul-Bait (AS). & the true love of Ahlul-Bait is bound to lead a man on right path, i.e., following the path of Ahlul-Bait (AS).
Suppose someone asks you "Is it true that an apple a day keeps the doctor away?" & you say: "Yes".
Then he says: "Will it keep the doctor away even if one starved himself & did not take any food except that one apple a day? & you say: "No".
And then he retorts: "It means that the apple does not give us any strength at all & that proverb is absolutely wrong". What will you say to such a man? The same is the position of your question.
Question: My question is that, what is the actual wording of the ruling of Grand Ayatullah Syed Ali Hussani Seestani (may he live long), on the issue of "Zanjeer Ma'tam"?
Answer: Ayatullah Seestani permits zanjeer matam provided there is no fear of loss of life or causing irreversible injury to any limb. On top of the list of Merjas I provide in my previous email here are some more Ulamaes who allow it.
2. The following Ulama are few of those who have allowed zanjeer zani:- Mirza Hussein Na'ini -Agha Ziyauddin Iraqi-Agha Muhsin al-Hakim -Agha Abul Qasim al-Khui (ref: http://www.al-islam1.org/organizations/AalimNetwork/msg00165.html )
- Ayat. Gulpaygani & - Ayat. Araki allow the ritual of self-flagellation so long as there is no fear of loss of life or causing injury to any organ of the body http://www.al-islam1.org/organizations/AalimNetwork/msg00034.html

Iraqis fight to the death to defend Shia shrines in Syria

Iraqis fight to the death to defend Shia shrines in SyriaIn Damascus, Shia men from Iraq fight to the death to defend the Shia shrine of Sayyida Zaynab, the daughter of Ali and Fatimah and the grand-daughter of the Prophet Mohamed. 

Sattar Khalaf, an Iraqi wounded in Damascus, says: “Fighting in Syria is just to defend the shrines of the Prophet’s family.”

Iraqi fighters cross into Syria by land, though the road via the Sunni Anbar province is so dangerous that they fly instead by plane to Damascus from Baghdad or Najaf. Flights have been easier since the Syrian army cleared the area around the international airport. Sattar Khalaf, a 43-year-old from Baghdad who was part of 200-strong detachment travelling on five buses, says, “When we got into Syrian territory we were escorted by Syrian troops along the long road that was under the control of the army.”

He joined a group whose overall leader was an Iranian colonel. “The day I entered the shrine of Sayyida Zaynab I joined a group of a dozen fighters and our job was to plant bombs on road sides surrounding the area where the shrine is.” Other fighters with him were told to make hit-and-run attacks using rocket-propelled grenade launchers or to take part in street fighting.

He says, “In April I was hit in my shoulder while fighting near the airport and was taken back to Baghdad. Once I recover from my wound I will continue jihad in defending the shrine of Sayyida Zaynab.” He reckons between 12 and 20 Iraqi volunteers are being killed in Syria every month.

The Iraqi volunteers fighting in Syria are not as significant militarily as the experienced and battle-hardened Hezbollah units from Lebanon. They have played an important role as assault troops in capturing the strategic town of Qusayr near Homs, and in aiding the Syrian army in its advance into rebel-held parts of south Damascus.

Muharram – The month of revival of religion

The advent of Muharram upsets some people, of course unnecessarily, whose main concern is to suppress the propagation of the incident of Karbala.  They are disturbed at seeing so many people attending the assemblies (majaalis) of Imam Husain (a.s.) and their primary objective is to curtail the turnout at such assemblies. That is why they declare as innovation (bid’at) the propagation of this incident and ridicule the mourning over Imam Husain’s (a.s.) martyrdom. They protest against this tradition of propagation.

Everyone must understand clearly the importance of Imam Husain’s (a.s.) tribulations in Allah’s way, which became instrumental in reviving Islam. The discussion of these tribulations and sufferings has become an inseparable part of religion.  No one has the capacity and strength to restrain this discussion.
No amount of hue and cry against this custom will deny it the authority and legitimacy that it rightfully deserves. Today there are many who don’t acknowledge the belief in Allah’s unity (Tauheed). There are some others who refuse to recognise the finality of Holy Prophet’s (s.a.w.s.) prophethood. Similarly we find a number of people who don’t accept Hazrat Ali b. Abi Talib (a.s.) as the Prophet’s (s.a.w.s.) successor. Does the denial and obstinacy of these people repudiate the truthfulness of Tauheed, Prophethood and Imamate? Never. Those who deny these are in grave loss. Maybe they don’t realise the gravity of the loss in this world, but will most certainly comprehend it in the hereafter. At that stage, repentance will be futile.
The propagation of Imam Husain’s (a.s.) distress has amazing benefits, creating a lasting impact on the minds of his lovers. This is upsetting for many people. This propagation goes against the aspirations of many people, whose sole objective is to wipe out Islam by giving vent to controversies. The discussion of Imam’s (a.s.) ordeal in Karbala repels the people against oppression, making them abhor the oppressors and sympathise with the oppressed ones. The people are able to appreciate the difference between the murderer and the murdered one and they are inclined towards the oppressed party and loathe the oppressor, as it is impossible for anyone to be equally disposed towards both the oppressor and oppressed one. For instance, no one can admire Imam Husain (a.s.) and at the same time approve of Yazid’s heinous crime against the former. Man treads on a particular path and leaves the path that runs contrary to it. It is impossible for him to choose two diverse paths.
There cannot be more diversity in any two things than the path of Imam (a.s.) and that of  Yazid. The former invited the people towards goodness and piety, while the latter incited the masses in the direction of corruption and vices. While Imam Husain (a.s.) tread the path of his grandfather, the Holy Prophet (s.a.w.s.), Yazid walked on the path of the accursed Shaitaan. Imam Husain (a.s.) embraced the path of excellent traits, protection of religion and a humane disposition, Yazid showed promptness in adopting the path of loathsome vices, destruction of religion and an inhumane character. While one path invites towards nobility, purity and honour, the other route beckons towards immorality, impurity and disgrace. The consequence of treading one path leads to Allah’s satisfaction and His proximity, while the result of adopting the other trail ends in His displeasure and wrath. If Imam’s (a.s.) discussion is enlivened in society, the contrasting nature of these paths will be apparent to all. This is because Imam (a.s.) is a beacon of guidance and leads a life to earn Allah’s complete satisfaction. At the same time, he (a.s.) has exposed the path that leads towards Allah’s anger and dissatisfaction. In the desert of Karbala, one not only sees the two diverse paths but can also see the people who tread on these paths.
The incident of Karbala highlights one important fact – in life one has to be prepared to face difficulties and tribulations. At every step there are trials and ordeals. In Karbala itself, there was an adversity at every moment. But all those who accompanied Imam (a.s.) in Karbala faced these difficulties most courageously and were never negligent of their enormous responsibilities. There is no incident of anyone in Karbala shirking his duty and departing from the realm of Islam by committing an act against the Shariat.  On the contrary, we see that an increase in adversity made these individuals more determined and steadfast.
Today, there are no difficulties and tribulations of the likeness of Karbala. Yet we see that there is no commitment to fulfil the obligation that religion has imposed upon us. In fact, whatever little commitment we see is only due to the sustained propagation of the incident of Karbala. Today we find unwillingness among Muslims to submit unconditionally to the decrees of Allah and His Prophet (s.a.w.s.). No doubt, we do abide by Islamic edicts, but there are times when our prejudices come into play and we give preference to our personal goals over those of the religion. Often our ego blemishes our actions. How can the one who testifies in the Unity of Allah (Tawheed) let his ego dictate his judgement in matters of religion?
One reason why the level of dedication in Karbala was without any parallel was due to the leadership of Imam Husain (a.s.). And with that leadership and guidance was the unconditional support and co-operation of Imam’s (a.s.) companions. These were the supporters who did not simply believe in the leadership of Imam (a.s.), but actually testified to it from every cell in their body. They had surrendered their personal view and judgement to Imam (a.s.) and had moulded their opinion into Imam’s (a.s.) conviction. Then they saw with Imam’s (a.s.) eyes and reflected with Imam’s (a.s.) mind. At every step they accepted the guidance of their Imam (a.s.) and acted as per his wishes. 
The chain of infallible leadership was not terminated by Allah and continues till date. It is our duty that we acquire the light, guidance and leadership from the Imam (a.t.f.s.) of our age. The fact of the matter is that our relationship with this guidance and leadership is weak and this in turn makes our bond with religion feeble and hence, we are unable to observe all religious tenets with steadfastness. Our biggest folly is that we try to observe religious tenets without Imam’s (a.t.f.s.) help and guardianship.
Our Imam (a.t.f.s.) maybe in occultation (ghaybat), but this does not have any impact on his leadership and guidance which continues regardless of whether he is apparent or not. If at this time, (while he is in occultation), we sincerely seek help from him, he will definitely answer our plea for help. If he helps us, then observing the most difficult religious tenets will seem very easy.
The period of mourning is one of the best opportunities to draw Imam’s (a.t.f.s.) attention towards ourselves. Indeed under Imam’s (a.t.f.s.) supervision and care, we can acquire the good fortune of being included among the companions of Imam Husain (a.s.).
We offer our heartfelt condolences to the successor of Imam Husain (a.s.), Hazrat Vali-e-Asr (may our souls be sacrificed for him), and with this we seek the best of taufeeqaat from Allah, the Almighty.

http://www.almuntazar.com/?p=1774

Azadari Q & A- Grand Ayatullah sistani (Urdu)



سوال و جواب » شعائر دینی

تلاش کریں
۱سوال: امام حسین علیہ السلام کی عزاداری اور ماتم میں کپڑے اتار کر ننگے بدن مسجد میں ماتم کرنا کیسا ہے؟
جواب: جایز ہے۔
۲سوال: جلوس وغیرہ میں ننگے ہو کر ماتم کرنے کا کیا حکم ہے؟
جواب: کوئی حرج نہیں ہے۔
۳سوال: غیر معصوم کے سوگ میں ماتم کرنے کا کیا حکم ہے؟
جواب: دوسرے کے سوگ میں امام حسین علیہ السلام کے لیے سینہ زنی و ماتم کر سکتا ہے۔
۴سوال: جیسا کہ آج کل یہ دیکھنے میں آتا ہے کہ بعض لوگ مجلس اور جلوس میں اپنے کپڑے اتار کر ماتم کرتے ہیں، کیا یہ ائمہ کی شان کے خلاف نہیں ہے؟ کیا ایسا کرنا جایز ہے؟
جواب: کوئی حرج نہیں ہے۔
۵سوال: عزاداری کے مجلسوں اور جلوسوں میں ماتم کرنا کیا دین و شریعت میں بیان ہوا ہے؟ کیا ایسا کرنا کرنا مستحب ہے؟
جواب: ماتم کرنا غم کے مصداق میں سے ایک ہے جبکہ ائمہ معصومین علیہم السلام پر گریہ کرنا مستحب ہے۔
۶سوال: آلہ مویسیقی جیسے زنجیر زنی، سینہ زنی، شبیہ ذوالجناح، علم ، جس میں غنائیت بھی شانل ہوتی ہے اور جو مومنین کے گریہ کا باعث ہوتا ہے،اس کا کیا حکم ہے؟
جواب: اشعار اور مرثیوں کا پڑھنا اگر غناء کی طرح ہو تو احتیاط واجب کی بناء پر جایز نہیں ہے۔
۷سوال: زنجیر کا ماتم جو ھندوستان و پاکستان میں معمول ہے، شرعی اعتبار سے اس کا کیا حکم ہے؟
جواب: ان کے لیے معمول اور رائج طریقہ سے عزاداری کرنا بہتر ہے۔


Taqi Agha of Hyderabad boycotted for his controversial Statement on Imam Hussain (a)

"All India Shia Majlise Ulema o Zakireen", Hyderabad Deccan Presides by Moulana Raza Agha Saha Qibla, have called a boycott of Syed Taqi Raza Abedi (Taqi Agha) on behave of the Shia Community of Andhra pradesh for his controversial Statement on Imam Hussain (a) and Blood Shedding (khooni Matam).



A Chinese investor converts to Shiite Islam on Eid al-Qadir / Pics

A Chinese investor has converted to Shia Islam in Iran’s holy city of Qom and has been renamed after the first Shia Imam Ali (PBUH).

Hong Jun Shen, known as Richard, has so far made investments in different parts of Iran, nedayeenghelab.com quoted Hawzah News Agency as reporting.

The conversion coincided with the Eid al-Ghadir celebrations which mark the anniversary of the appointment of Imam Ali (PBUH) as the immediate successor to the Prophet Muhammad (PBUH).

The Chinese owner of numerous industrial factories converted to Shia Islam in the presence of senior cleric Ayatollah Mohammad Javad Alavi Boroujerdi.

Ayatollah Boroujerdi said Islam is a religion based on human nature, which invites its followers to virtuous acts.

Ali, the new convert, said China is home to numerous religions and traditions and people with different views and the followers of different religions co-exist.

He added that following his communications with his Iranian friends, he concluded that no religion is more perfect than Islam and no tradition better than Shia Islam. 


Website Shiaword.net has been launched by Imamat Cultural Institute under the supervision of Ayatollah Milani.

Ayatullah Milani
The website was launched in English language on the occasion of Eid Al-Qadir.

Besides criticizing and analyzing theological topics, the website deals with arguments regarding Shiism, making use of Sunni sources in studying, answering and refuting allegations.

The library of the website presents a number of precious English sources on theological beliefs and principles including discussions on Imamate.

Some other copies of the scholar’s works on ideological issues translated into French, Indonesian, Hindi, Swahili and Urdu languages are also available in the library.

Answers for religious questions and news of the world of Islam have also been published on the website.

Those English-speakers interested in theological issues can find valuable sources in this field at http://shiaword.net.

Established in the year 2005, the Islamic Truths Centre is primarily involved in researching, translating and publishing works authored by Ayatollah Ali Husseini Milani.

As well, the Center has been dealing with doubts and questions regarding religious beliefs, holding seminars and question-and-answer sessions with Sunnis and followers of other schools of thought. 

Islamic awareness program on the Importance of Ghadeer in lucknow

Special Islamic Awareness Program on 25th October on Eid-e-Ghadeer at Maqbara-
Aliya Golaganj, Lucknow After Namaze-Maghribain. This program is organized by 

Maulayi Lovers of Ahlebait(as) Association. Its aim is to spread awareness about the 

biggest Eid of Islam and how its not in the mainstream among muslims to be called as 

Eid as larger sect of muslims don’t celebrate it. So we need to clear all misconceptions 

and purify our belief and faith in God, in Prophet Mohammad(saw) and His sermon the 

the day of Ghadeer.

Many Scholars and clerics attended the function and made their speeches on the topic.

Maulana Mumtaz Ali, president of the organization said, “Ghadeer is the Eid of Allah as 

Islam was completed and perfected on this day. We aim to create awareness amongs 

muslims who don’t know the importance of this day”.

This program is in continuity to the Islamic Aawareness program already going on every 

Friday with the Speaker, Son of Adeebul-Hindi Maulana Mustafa Ali khan sb. Who is 

also the representative of Grand Ayatollah Sadiq Shirazi(ar) of Iran.

He said, We still have less marefat(Knowledge of faith) of Islam and as the world is 

manipulating the real knowledge and essence of Islam and Allah our youth is getting 

deviated. On this day when Islam was perfected and Imam Ali(as) was declared as 

Wali(Leader/Ruler) of Islam. We should not think of the facts happened in the event 

fom the authentic sources. Our Ulama have written everything the thing is youngsters 

don’t get time to read Islamic books or they are reluctant to do so. Our aim is to spread 

awareness towards youth. As City of knowledge will only be open for those who come 

towards Door of Knowledge.”

Another famous cleric of lucknow Maulana Meesam zaidi stated the importance of Eid-
e-Ghadeer and added in a couplet, 

‘Eid-e-Ghadeer sirf masarrat ka roz hai

 Isme gham-e-alam ka tsawwur baeed hai

Ye Eid is sabab se hai har Eid se baree

Har ek sab ki Eid hai Ye Rab ki Eid hai’

(Eid-e-Ghadeer is only the day of happiness 

nobody can’t even think of any sorrow on this day

As this Eid is bigeer and greatest than all others

because all others are People’s Eid this is Eid of God)

The most important part of the function was Ghadeer quiz for all the visitors who 

attended the function participated in it. And prizes was distributed to the winners.

General secretary of MLAA organization, Hasan Zia Rizvi also felicitated the two 

important clerics who had done a lot for the welfare of community Maulana Mustafa Ali 

khan and Maulana Meesam zaidi with the momentos.

Maulana Yasoob Abbas, Haider Naqvi, Sheikh saeed, poets and journalists were also 

persent at the event who recited the soulful poetry which enchanted the mood of the 

audience.

The History of Ghadir Khumm

Date
The date of this event was the 18th of Dhu'l-Hijjah of the year 10 AH (10 March 632 CE).

Location
After completing his last pilgrimage (Hajjatul-Wada'), Prophet [s] was leaving Makkah toward Madinah, where he and the crowd of people reached a place called Ghadir Khumm (which is close to today's al-Juhfah). It was a place where people from different provinces used to greet each other before taking different routes for their homes.

Revelation of Qur'anic Verse 5:67
In this place, the following verse of the Qur'an was revealed:
"O Apostle! Deliver what has been sent down to you from your Lord; and if you don't do it, you have not delivered His message (at all); and Allah will protect you from the people ..." (Qur'an 5:67)
The last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people.

The Sermon
Upon receiving the verse, the Prophet [s] stopped on that place (the pond of Khumm) which was extremely hot. Then he sent for all people who have been ahead in the way, to come back and waited until all pilgrims who fell behind, arrived and gathered. He ordered Salman [r] to use rocks and camel toolings to make a pulpit (minbar) so he could make his announcement. It was around noon time in the first of the Fall, and due to the extreme heat in that valley, people were wrapping their robes around their feet and legs, and were sitting around the pulpit, on the hot rocks.
On this day the Messenger of Allah [s] spent approximately five hours in this place; three hours of which he was on the pulpit. He recited nearly one hundred verses from The Glorious Quran, and for seventy three times reminded and warned people of their deeds and future. Then he gave them a long speech.
The following is a part of his speech which has been widely narrated by the Sunni traditionists:

Tradition of the Two Weighty Things (thaqalayn)
The Messenger of Allah [s] declared:
"It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere to them both, you will never go astray after me. They are the Book of Allah and my Progeny, that is my Ahlul Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)."

Indian Shia ready for Eid-e-Ghadeer celebrations on Thursday

One of the important event in history of Islam Eid-e-Ghadeer will be celebrated in different parts of Lucknow and other cities of the country.

 

Notably, Eid-e-Ghadeer is celebrated on the Day of Ghadeer of history when Prophet Mohammad(saw) announced the Wilayah (Guardianship) of Hazrat Ali(as) at a deserted land near a bank of river known as Ghadeer-e-Khum. He (s.a.w.) appointed  Hazrat Ali(as) as Imam for Ummah after him (s.a.w).
 
According to Quran verse It was the day when religion of Islam was completed by God. The Prophet (saw) proclaimed in the presence of more than one lakh companions that , “Ali is now Maula (Leader) of every Muslim for whom I’m Maula (Leader)”.

New Hadith Software “Dirayat-ul-Thaqalayn” to Be Unveiled on Eve of Eid Al-Qadir



New Hadith Software “Dirayat-ul-Thaqalayn” to Be Unveiled on Eve of Eid Al-Qadir

On the auspicious occasion of Eid Al-Qadir, a new Hadith software package named “Dirayat-ul-Thaqalayn” will be unveiled. Grand Ayatollah Safi-Golpayegani will take part in the unveiling ceremony on Tuesday, October 22.

The package is a collection of software containing Shia Hadith, information about Hadith narrators and the Isnad (chain of transmission accompanying each hadith).

It also contains articles in which the doubts raised by some Wahhabis and truth-deniers have been responded.

The software package has been produced by the IT Department of the Ahl-ul-Bayt (AS) World Assembly after six years of research and preparations. 

Unveiling the program will be held on Tuesday 22nd Oct. 2013 in two sessions:


Public sessions:


From 10:30 to 12 with the participation of Grand Ayatollah Safi Golpaygani, excellent professors and experts in the field of informatics.

(Attendance is open to the public)

Expert Panel:

From 14 to 17 - with the participation of experts from academic and Hawzah institutions and description the project by engineering team.

Place of two events:

Qom - Iran, Jomhuri Bolv. Ahlul Bayt World Assembly.

Grand Ayatollah Ali Safi Golpaigani urged Muslims to mark the historical event of Al-Ghadeer.


Islamic Jurisprudent, Ayatollah Ali Safi Golpaigani urged Muslims to mark the historical event of Al-Ghadeer.

Grand Ayatollah Golpaigani:

The religious cleric extended his sincere felicitations on the occasion of Al- Ghadeer Eid and congratulated all Shia people around the world.

The religious cleric called on Shia people to introduce and show the real picture of this day to all people worldwide.

The festive day of Eid al-Ghadeer has rolled in with spectacular programs and thrill in Iran, amid delightful celebrations across the Muslim world. 

It’s a day in which the Holy Prophet of Islam, by divine command in his last sermon, designated Imam Ali, the first Shia Imam, as his immediate successor.

Muslim scholars and religious leaders refer to Eid al-Ghadeer as the greatest celebration of all religions. 

They say the result of the mission of all the messengers of God became accomplished on this special day in history, because it's a day in which Islam was completed and perfected. 

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